B02840:205
The unsearchable riches of Christ, and of grace and glory in and through [sic]…The unsearchable riches of Christ, and of grace and glory in and thorow [sic]…
The unsearchable riches of Christ, and of grace and glory in and through [sic] him. Diligently searched into, clearly unfolded, and comfortably holden forth, in fourteen rich gospel sermons preached on several texts, at communions, in Glasgow. / By the late pious & powerful gospel-preacher in that city, Mr. James Durham.The unsearchable riches of Christ, and of grace and glory in and thorow [sic] him. Diligently searched into, clearly unfolded, and comfortably holden forth, in fourteen rich gospel sermons preached on several texts, at communions, in Glasgow. / By the late pious & powerful gospel-preacher in that city, Mr. James Durham.
Glasgow: printed by Robert Sanders, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The First doctrine is implied, viz. That the Covenant of Redemption, wherein there were so many given to Christ, whose Price he undertook to pay, is se•led and established, according to that John 6.39. This is the Fathers will, that of all he hath given me I should lose nothing, but should raise it up again at the last day. The Second looks to the Administration of this Covenant, By the covenant of grace in the Gospel, according to Vers. 40. And this is the will of him that sent me, that every one that seeth the Son, and believeth on him, may have everlasting life, and I will raise him up at the last day: So that, what is laid on the Son, vers. 39 As the condition of this Covenant, is in the 40 vers. made offer of to Believers by the Gospel.
The First doctrine is implyed, viz. That the Covenant of Redemption, wherein there were so many given to Christ, whose Price he undertook to pay, is se•led and established, according to that John 6.39. This is the Fathers will, that of all he hath given me I should lose nothing, but should raise it up again at the last day. The Second looks to the Administration of this Covenant, By the covenant of grace in the Gospel, according to Vers. 40. And this is the will of him that sent me, that every one that seeth the Son, and believeth on him, may have everlasting life, and I will raise him up at the last day: So that, what is laid on the Son, vers. 39 As the condition of this Covenant, is in the 40 vers. made offer of to Believers by the Gospel.
The First Doctrine hath two branches; The First whereof is, That there was a transaction concerning the Salvation of lost Sinners, betwixt the Father and the Son before the World was? A Covenant made with David, before it is or can be declared and Preached in the Gospel, the terms whereof were resolved on, and all the Articles of it agreed upon; The Father proposing, and the Son accepting the bargain from eternity; as is clear,