B10086:121
The safety of appearing at the day of judgement, in the righteousness of Christ
The safety of appearing at the day of judgement, in the righteousness of Christ: opened and applied. By Solomon Stoddard ...
Boston: printed by Samuel Green for Samuel Phillips, 1687
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The seventh thing to be considered is,
That Christ performed the righteousness of the Law for us: it was performed on our account, that we might be justified thereby.
1. The active Obedience of Christ was performed upon our account, whatever was done that way, was done by him as our Mediator and Representative, Rom 5.14. by the obedience of one many are made righteous; and Christs Righteousness as distinct from his sufferings sis spoken of as a ground of faith, 1 John 2.1.2. we have an Advocate with the Father, Jesus Christ the righteous, who also is the propitiation for our sins: so in Dan. 9.24. the bringing in of everlasting righteousness, is spoken of as a distinct thing from finishing transgression, and making an end of sin: which are benefits to come by the Messiah: neither does it any ways prejudice this truth, that Christ owed Obedience unto God as he was man, it being essential to man to owe obedience to his creator: for Adams Obedience was a natural debt, yet if he had obeyed, all his posterity would have lived: and tho Christ himself were rewarded for his obedience and sufferings, as is held forth, Phil. 2.7, 8, 9, 10. that hinders not its usefulness for us: the primary design of it was to accomplish our salvation: which hinders not but that God might give some signal testimony of his acceptance of the love and service of Christ, by recompensing him for the same. ⟨p. 54⟩2. The sufferings of Jesus Christ were also upon our account, and indeed there can no other account be given of these sufferings, no other reason, but this can be assigned of them: his sufferings were exceeding great, as appears by his being afflicted before hand about it, by his heaviness and amazement, by his prayer, by his sweating drops of blood, and no satisfactory reason can be given of these sufferings, but only that he bore our curse: it was not for any personal sin, for he had none, Heb, 7.26. it was not to prevent any sin, God sometimes Brings afflictions on his people to prevent their sinning,