B10086:332
The safety of appearing at the day of judgement, in the righteousness of Christ
The safety of appearing at the day of judgement, in the righteousness of Christ: opened and applied. By Solomon Stoddard ...
Boston: printed by Samuel Green for Samuel Phillips, 1687
Title page typeset from the transcription.
The Safety of Appearing in the Righteousness of Jesus Christ. › Chapter 7 › Argument 9: Argument IX.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To the first part of the Objection from promises of forgiveness made to Obedience: I Answer, 1. That forgiveness is not always taken in Scripture for the act of Justification, whereby God does take off the sentence of eternal condemnation: but many times it is taken for Gods overlooking sin so as not to bring that temporal calamity that he might have done: so when God removes a temporal judgment, he is said to forgive their sins, Mich. 7.18. so when he forbears to destroy a people that have deserved it, and only brings some less judgments on them, he is said to forgive them, Psal. 99.8. Thou wast a God that forgavest them though thou tookest vengeance on their inventions: Psal. 78.38. He forgave their iniquity and destroyed them not: Numb 14.20, 21, 22, 23. And the Lord said, I have pardoned according to thy word, &c. but they shall not see the Land that I sware unto their Fathers: and sometimes he bestows this pardon upon them, whom he does not deliver from the sentence of condemnation, and sometimes he denies this unto them, whom he does deliver from a sentence of condemnation: Moses's sin shall not be so forgiven but that he must dye in the Wilderness for his trespass at the waters of Meribah: Eli shall not be so forgiven but that sore judgment shall come upon his Family: the preventing or removing of temporal calamities, whether in ward or outward is called forgiveness: and this is the very thing is intended by forgiveness, sometimes ⟨p. 154⟩when God makes promises of forgiveness unto obedience and reformation: the meaning is, that God will prosper them and bless, and not pursue them with Judgments and calamities: this is evident because sometimes God promises forgiveness to a Nation in a way of obedience, it is promised as a National blessing: so in that Isai. 1.16, 17, 18. therefore it does not intend deliverance from eternal condemnation: for God does not promise that as a public blessing, depending upon public reformation. 2. Sometimes when God promises forgiveness unto Obedience, the meaning is, that if the soul do return unto God by a true work of conversion he shall be justified: when men are converted they are brought into a state of acceptance with God: God is reconciled unto them: so that place is to be understood,