B10086:49
The safety of appearing at the day of judgement, in the righteousness of Christ
The safety of appearing at the day of judgement, in the righteousness of Christ: opened and applied. By Solomon Stoddard ...
Boston: printed by Samuel Green for Samuel Phillips, 1687
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arg. I. The Righteousness of Christ is the Righteousness that the Law required of us: it answers the demand that the Law makes of us, and therefore it is safe appearing in it.
There is a necessity of our having the righteousness of the Law: God has stated the Law to be a rule of his proceeding towards man: wherein he has set down the terms upon which he will bestow life and execute death; in that Covenant, he gave not only a Law unto man, but likewise to himself, from which he will never swerve. O it is utterly vain for any man to expect acceptance with God without that righteousness which the Law requires; until the Law be answered, man can lay no claim to blessedness: neither can God in faithfulness bestow blessedness upon man: God has bound himself to see the Law fulfilled to a tittle: this Law can't be abrogated nor disannulled: Saints indeed are not under the condemning power of it; because it has been fulfilled for them: but yet the Law stands in force; as a rule according to which God will distribute eternal rewards, Math ⟨p. 25⟩5.18. One jot, or one tittle of the Law shall in no wise pass, till all be fulfilled: man may break the Law, but God will fulfil it; the Law is never out of date, and as it cannot be abrogated, so neither can it be moderated: God will never take up with less satisfaction then the Law admits of, nor with a less perfect Obedience then the Law requires: God does under the Gospel, accept of imperfect Obedience; but not for Justification. There can be no varying from the utmost and highest demands of the Law: the Law is unflexible, and must be exactly attended: it abates nothing: so that a regular conscience can never give peace until the Law be fully answered: the Law gives sin a condemning power, 1 Cor 15.56. the sting of death is sin, and the strength of sin is the Law: therefore the Law must be answered.