B11837:1803
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel…A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell…
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel of the Lord: but seen or received and written by the apostle and Eva[n]gelist. S. John: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appointed in the Queens majesties, iniuntions. The argument, worthiness, commodity, and use of this work, thou shalt find in the preface: after which thou hast a most exact table to lead thee into all the principal matters contained therein.A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell of the Lorde: but seen or receyued and written by thapostle and Eua[n]gelist. S. Iohn: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appoynted in the Quenes maiesties, iniuntions. Thargument, wurthines, commoditie, and vse of this worke, thou shalt fynd in the preface: after which thou hast a most exact table to leade thee into all the princypall matters conteyned therin.
printed by John Day, 1561printed by Iohn Day, 1561
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And incontinently the Lord him self also showeth and declareth,1 who, and how great he is, and what we faithful have laid up in store in him. And he useth again parables and allusions for the more perspicuity: And first he calleth him self the root and generation of David, that is to say a true and natural man. For we heard before that he was very and natural God. And he cutteth of from all Heretics denying and impugning the true flesh of Christ, all Sinews: most strongly proving, that he after the flesh is of our own nature. Whereof he is called also in the Scripture the fruit of the womb of David, and he that is risen of his loins. Moreover it is said to the Davidicates virgin and mother of God: thou shalt conceive in thy womb and bring forth a son. Therefore he calleth him self also both the root and generation of David. And the phrase of speech is to be marked. For the like is red in the .16. of Ezekiel. Thy root and thy generation is of the land of Canaan: that is to say, thy birth is of the Canaanites, or thy of spring is of people polluted, yet seemeth here nevertheless also an other certain thing to be signified. For the rote beareth a tree, and nourisheth or quickeneth the same. The root is not borne or nourished of the tree: and Christ the Lord is the foundation, and preservation of the house of David, and Church of the faithful. That David is preserved, that the offspring of David is not rooted out, which oft times hath deserved to be, it is done in respect or merit of Christ the Lord: Christ hath saved them, the same saveth also, so many as are saved, as he that is of all the promises made unto David the head, virtue add some and even perfection, as in whom is perfect salvation, and all fullness, as the clear testimonies of the Prophet Isaiah bear witness in the .7. and .37. cha. and else where, also in the 3. of Hosea, 34. &. 37. of Ezekiel. And not a much unlike place is in the .3. book of Kings. the .15. chap. John also the .1.2 chap. of this book named Christ the rote of David. &c.
And incontinently the Lord him selfe also sheweth and declareth,1 who, and howe greate he is, and what we faythfull haue layde vp in store in him. And he vseth agayne parables and allusions for the more perspicuitie: And firste he calleth him selfe the roote and generation of Dauid, that is to saye a trewe and naturall man. For we hearde before that he was very and naturall God. And he cutteth of from al Heretikes deniyng and impugnyng the trewe flesshe of Christe, all Senewes: moste strongely prouyng, that he after the fleshe is of our owne nature. Whereof he is called also in the Scripture the fruicte of the wombe of Dauid, and he that is rysen of his loynes. Moreouer it is sayed to the Dauidicates virgin and mother of God: thou shalte conceaue in thy wombe and bryng forth a sonne. Therefore he calleth him selfe also both the roote and generation of Dauid. And the phrase of speache is to be marked. For the like is red in the .16. of Ezechiel. Thy roote and thy generation is of the lande of Chanaan: that is to saye, thy birth is of the Chananites, or thy of sprynge is of people polluted, yet semeth here neuerthelesse also an other certen thyng to be signified. For the rote beareth a tree, and nurrisheth or quickeneth the same. The roote is not borne or nurrisshed of the tree: and Christe the Lord is the foundatiō, and preseruation of the house of Dauid, and Churche of the faythfull. That Dauid is preserued, that the ofspryng of Dauid is not rooted out, whiche ofte times hath deserued to be, it is done in respecte or merite of Christe the Lorde: Christe hath saued them, the same saueth also, so many as are saued, as he that is of al the promesses made vnto Dauid the head, vertue add some and euen perfection, as in whome is perfit saluation, and all fulnes, as the clere testimonies of the Prophet Esaye beare witnes in the .7. and .37. cha. and els where, also in the 3. of Osee, 34. &. 37. of Ezechiel. And not a much vnlike place is in the .3. boke of Kinges. the .15. chap. Iohn also the .1.