B11837:628
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel…A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell…
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel of the Lord: but seen or received and written by the apostle and Eva[n]gelist. S. John: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appointed in the Queens majesties, iniuntions. The argument, worthiness, commodity, and use of this work, thou shalt find in the preface: after which thou hast a most exact table to lead thee into all the principal matters contained therein.A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell of the Lorde: but seen or receyued and written by thapostle and Eua[n]gelist. S. Iohn: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appoynted in the Quenes maiesties, iniuntions. Thargument, wurthines, commoditie, and vse of this worke, thou shalt fynd in the preface: after which thou hast a most exact table to leade thee into all the princypall matters conteyned therin.
printed by John Day, 1561printed by Iohn Day, 1561
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The other member is plain enough, that it were better they were hot, namely with the spirit of God, which thing the Apostle requireth in the .xii. Chapt. to the Romans.
The other membre is playne enough, that it were better they were hote, namely with the spirite of God, whiche thing the Apostle requireth in the .xii. Chapt. to the Romains.
Furthermore he threateneth to plague them, if they continue, as they have begun to be neuters: [Greek or Hebrew].1 I will spew thee out of my mouth. By the which manner of speaking two things are signified: Both the loathsomeness which God conceiveth of this neutrality or warmness: And the vomiting out, which punisheth the same. warm water provoketh a vomit. Whereunto he appeareth to have alluded, as likewise to that old phrase of speaking, the land hath vomited the Canaanites, and the same shall vomit up you also. Therefore these composers or mongrels with their temperature and mixture do so displease God, that they engender in him a loathsomeness, be unto him an abomination, that finally he shaketh them of, the same we understand of them that join together Christ and Mammon. And the phrase of speech ⟨p. 128⟩is to be noted, [Greek or Hebrew] now therefore, or so forasmuch as, or now seeing it is so, &c. Moreover the longanimity, or long suffering of God is here noted, which plagueth not immediately, unless there appear nowhere any hope of amendment.
Furthermore he threatneth to plage them, if they continue, as they haue begōne to be newters: 〈non-Latin alphabet〉.1 I wil spewe thee out of my mouth. By the whiche maner of speaking two thinges are signified: Both the lothsomes whiche God conceaueth of this newtralitie or warmnes: And the vomiting out, which punisheth ye same. warm water prouoketh a vomite. Wherūto he appereth to haue alluded, as likewise to that olde phrase of speaking, the lande hath vomyted the Chananites, and the same shall vomite vp you also. Therfore these composers or mongerelles with their temperature and mixture doe so displease God, that they ingender in hym a lothsomnes, be vnto hym an abhomination, that finally he shaketh them of, the same we vnderstande of them that ioine together Christ and Mammon. And the phrase of speache