B11837:718
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel…A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell…
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel of the Lord: but seen or received and written by the apostle and Eva[n]gelist. S. John: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appointed in the Queens majesties, iniuntions. The argument, worthiness, commodity, and use of this work, thou shalt find in the preface: after which thou hast a most exact table to lead thee into all the principal matters contained therein.A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell of the Lorde: but seen or receyued and written by thapostle and Eua[n]gelist. S. Iohn: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appoynted in the Quenes maiesties, iniuntions. Thargument, wurthines, commoditie, and vse of this worke, thou shalt fynd in the preface: after which thou hast a most exact table to leade thee into all the princypall matters conteyned therin.
printed by John Day, 1561printed by Iohn Day, 1561
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Moreover this our Lamb appeareth in the Throne of the divine majesty,1 as if he were killed: not for that he was not slain in deed, and dead (for that same is a little after expressed most exactly) but for that he remained not in death, but the third day rose again from the dead, to the end he might so declare him self to be the life, and resurrection of the faithful. Or verily, for that after his humanity he is red to be slain, after his deity to be immortal, and subject to no reproach. Wherefore in the old law the one of the goats in the 16. of Levitic. is slain: but the other is not killed but by the work of a man hereunto appointed is led forth into the desert. Nevertheless there is of the expositors, which expound it thus: he is said as though he were slain, forasmuch ⟨p. 165⟩as after S. Chrysostom and S. Austen he hath reserved as yet the sears of the wounds of his death in token of his victory. &c.
Moreouer this our Lambe appereth in the Throne of the diuine maiestie,1 as if he were killed: not for that he was not slayne in dede, and dead (for that same is a little after excessed moste exactely) but for that he remayned not in deathe, but the thirde daye rose agayne from the dead, to thende he mighte so declare him selfe to be the life, and resurrection of the faythful. Or verely, for that after his humanitie he is red to be slayne, after his deitie to be immortall, and subiecte to no reproche. Wherfore in the old lawe the one of the goates in the 16. of Leuitic. is slayne: but the other is not killed but by the worke of a man herunto appoynted is led forthe into the deserte. Neuertheles there is of the expositours, which expounde it thus: he is sayed as though he were slaine, for asmuche ⟨p. 165⟩as after S. Chrisostome and S. Austen he hath reserued as yet the seares of the woundes of his death in token of his victory. &c.
- 1The lamb appeareth as slain.The lamb appeareth as slayne.