B11837:851
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel…A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell…
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel of the Lord: but seen or received and written by the apostle and Eva[n]gelist. S. John: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appointed in the Queens majesties, iniuntions. The argument, worthiness, commodity, and use of this work, thou shalt find in the preface: after which thou hast a most exact table to lead thee into all the principal matters contained therein.A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell of the Lorde: but seen or receyued and written by thapostle and Eua[n]gelist. S. Iohn: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appoynted in the Quenes maiesties, iniuntions. Thargument, wurthines, commoditie, and vse of this worke, thou shalt fynd in the preface: after which thou hast a most exact table to leade thee into all the princypall matters conteyned therin.
printed by John Day, 1561printed by Iohn Day, 1561
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Unto all these things is annexed an exceeding great noise, whereby not only they give God thanks, and praise his ⟨p. 226⟩mercy:1 but also show and testify most manifestly, whom they may thank for their salvation. And they say, salvation to him, &c. For so [Greek or Hebrew] is rather, as also Erasmus hath noted. For they signify that God is not blessed in him self only, but to have communicated this salvation unto them, and saved them. Of the Throne or seat of God was spoken before in the .4. chapt. God the father him self sitteth on the seat. It is therefore a phrase of speech, which hath this cense: we owe this our salvation and blessedness to our God, which sitteth in his Throne.
Vnto al these thinges is annexed an exceding great noise, wherby not only they geue God thankes, and prayse his ⟨p. 226⟩mercy:1 but also shewe and testifie moste manifestly, whome they maye thanke for their saluation. And they saye, saluation to him, &c. For so 〈non-Latin alphabet〉 is rather, as also Erasmus hath noted. For they signifie that God is not blessed in him self only, but to haue cōmunicated this saluation vnto them, and saued them. Of the Throne or seate of God was spoken before in the .4. chapt. God the father him selfe sitteth on the seate. It is therfore a phrase of speach, which hath this cense: we owe this our saluatiō and blessednes to our God, which sitteth in his Throne.
- 1To whom they impute their salvation.To whom thei impute theyr saluation.