B11843:34
The tragedies of tyrants Exercised upon the church of God, from the birth of…The tragedies of tyrantes Exercised vpon the church of God, from the birth of…
The tragedies of tyrants Exercised upon the church of God, from the birth of Christ unto this present year. 1572. Containing the causes of them, and the just vengeance of God upon the authors. Also some notable comforts and exhortations to patience. Written by Henry Bullinger, and now Englished.The tragedies of tyrantes Exercised vpon the church of God, from the birth of Christ vnto this present yeere. 1572. Containing the causes of them, and the iust vengeance of God vpon the authours. Also some notable comfortes and exhortations to pacience. Written by Henrie Bullinger, and now Englished.
London: printed by William How for Abraham Veale, 1575
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Whereof partly I did somewhat at Jerusalem, and many of the Saints I committed too Prison, having received authority of the chief priests, on whom also I gave judgment when they were executed. I punished them also in the Synagogues, compelling them to blaspheme (that is to deny the Christian faith, which is a great blasphemy) and raging against them above all measure, I persecuted them unto strange Cities.
VVherof partly I dyd somwhat at Ierusalem, and many of the Saints I committed too Prison, hauing receaued auctoritie of the cheef prists, on whom also I gaue iudgment when they were executed. I punished thē also in the Sinagogs, compelling them to blasphem (that is to denye the Christian faith, whiche is a great blasphemie) and raging against them aboue al measure, I persecuted them vnto strange Cities.
Now, as touching the cause that moved Paul, the Priests, and people of ⟨image 16⟩the Jews to persecute the Church: was almost none other, but a sinister & unseasonable zeal & affection which they bare for the law of Moses, and the ceremonies, which being lead with error: they meant to retain and preserve, and could not therefore believe in christ, nor his Gospel. For they supposed that they should be justified & saved by righteousness of the law. Contrariwise, the gospel teacheth us y• we shall not be saved by works of y• law, but by faith in Christ. At this stone y• Jews have stumbled, & fallen, & perished, as S. Paul witnesseth in these words: I protest for them that 1they have the zeal of god, but not according to knowledge. For, being ignorant of the righteousness before god and studding to establish their own righteousness: they were not subject unto the righteousness which is allowed of god. For Christ is th' end of the law unto the justification of all that believe. Likewise in another place: Israel which