B12458:492
A plain and familiar exposition of the eighteenth, nineteenth, and twentieth chapters of the…A plaine and familiar exposition of the eighteenth, nineteenth, and twentieth chapters of the…
A plain and familiar exposition of the eighteenth, nineteenth, and twentieth chapters of the Proverbs of Solomon / by John Dod and Robert Cleaver.A plaine and familiar exposition of the eighteenth, nineteenth, and twentieth chapters of the Prouerbs of Salomon / by Iohn Dod and Robert Cleaver.
London: printed for Roger Jackson, 1610London: printed for Roger Iackson, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, he hath variety of means whereby he doeth impart §2to his people the plots and practises of impostors, directing them sometimes by ordinary rules to detect them, as by parling with them, and propounding questions unto them, and seriously judging of their speeches and answers: and so by observation of their gestures, of their countenance, &c. which now and then bewray the mischief which they conceive in their minds. And sometimes by extraordinary revelation, as Jeremiah confesseth, saying, The Lord hath taught me, and I know it, even then thou showedst me their practises. But I was like a Lamb, or Bullock 1that was brought to the slaughter, and I knew not that they had devised thus against me, saying, let us destroy the tree with the fruit thereof, and cut him out of the Land of the living, that his name may be no more in memory. As craftily as Jeroboam had contrived the matter, to send his wise disguised to Abijah the Prophet, yet Abijah informed by the Lord knew who she ⟨p. 109⟩was, and why she came, before she set a foot within his door. In like manner was Gehesi found out by Elisha, and Ananias 2with Sapphira by Peter, and others by other of his servants.
Secondly, he hath variety of meanes whereby he doeth impart §2to his people the plots and practises of impostors, directing them sometimes by ordinary rules to detect them, as by parling with them, and propounding questions vnto them, and seriously iudging of their speeches and answeres: and so by obseruation of their gestures, of their countenance, &c. which now and then bewray the mischiefe which they conceiue in their mindes. And sometimes by extraordinary reuelation, as Ieremy confesseth, saying, The Lord hath taught me, and I know it, euen then thou shewedst me their practises. But I was like a Lambe, or Bullocke 1that was brought to the slaughter, and I knew not that they had deuised thus against me, saying, let vs destroy the tree with the fruit thereof, and cut him out of the Land of the liuing, that his name may be no more in memory. As craftily as Ieroboam had contriued the matter, to send his wise disguised to Abijah the Prophet, yet Abijah informed by the Lord knew who shee