B12458:51
A plain and familiar exposition of the eighteenth, nineteenth, and twentieth chapters of the…A plaine and familiar exposition of the eighteenth, nineteenth, and twentieth chapters of the…
A plain and familiar exposition of the eighteenth, nineteenth, and twentieth chapters of the Proverbs of Solomon / by John Dod and Robert Cleaver.A plaine and familiar exposition of the eighteenth, nineteenth, and twentieth chapters of the Prouerbs of Salomon / by Iohn Dod and Robert Cleaver.
London: printed for Roger Jackson, 1610London: printed for Roger Iackson, 1610
AN EXPOSITION OF THE EIGHTEENTH CHAPTER OF THE PROVERBS. › Chapter 18
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, it is just and righteous with the Lord, to call all ungodly §3men to accounts before his judgements seat, not only for their wicked works, but sinful words: yea, for every idle word, as our Saviour foretelleth, & then they shall find to their1 endless woe, this Scripture to be fulfilled, that the mouth of a fool is his own destruction, and his lips are a snare for his soul.
Thirdly, it is iust and righteous with the Lord, to call all vngodly §3men to accounts before his iudgements seate, not onely for their wicked workes, but sinfull words: yea, for euerie idle word, as our Sauiour foretelleth, & then they shall finde to their1 endlesse woe, this Scripture to be fulfilled, that the mouth of a foole is his owne destruction, and his lippes are a snare for his soule.
Admonition, to be more afraid of speaking sinfully, then of Use. all that sinful men can speak against us, because they can only attempt thereby to hurt us, if we be upright with the Lord, and he will hide us from the scourge of their tongues, that though they blame us for a time, yet they shall not shame us ⟨p. 9⟩for ever: though they work our trouble, or death, as they did Naboths, yet not our destruction, as they could not do his: but their own evil tongues will effect mischief against themselves, for punishment of body, and perdition of soul, for ever. Then if thou wouldest rule thy tongue better, that it draw thee not into such dangers, thou must not suffer sin to reign in thy life, nor to rule in thy heart, which will command thy mouth, and overrule thy tongue: and the Lord by his righteous providence doth many times give them over to the folly and violence of their lips, to their shame and misery, which will not be guided by the wisdom and virtue of his lips, to their glory and happiness.