B15838:91
Two sermons preached by Master Henry SmithTvvo sermons preached by Master Henry Smith
Two sermons preached by Master Henry Smith: with a prayer for the morning thereunto adjoined. And published by a more perfect copy then heretoforeTvvo sermons preached by Master Henry Smith: with a prayer for the morning thereunto adioyned. And published by a more perfect copy then heeretofore
London: printed by William Hall for William Leake, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But if these great thieves (I mean our biting usurers) that rob and spoil without ceasing when they have no need, might find no more favour then those petty thieves which rob and steal sometime, when they are driven thereto by extreme necessity, then surely the Common-wealth would soon be disburdened of that pestilent brood of caterpillars wherewith it is pestered. I wish them betimes to look to their own estate, and with Zaccheus to forsake their damnable trade. If they have lived hitherto by the gain of usury, let them now lament their sin and call to God for mercy and forgiveness: let them make restitution of that they have wrongfully taken, and grieve that they have so long detained that which is none of theirs. For as no sin is pardoned without repentance to God, so usury is not pardoned without repentance to God: and as the sin of theft is not removed, before restitution be made to men (if the party be able,) so the sin of usury (which is a secret ⟨image 18⟩theft,) is not remitted, before restitution be made to those that are oppressed and spoiled by this secret theft. Thus you have seen how Zaccheus that was once a hoarder of his goods, as our rich men are is now a liberal disposer of his goods, as I wish they were. He that lately was a Camel laden with riches, and therefore unapt to go through a needles eye, hath now like the Camel cast off his rich lading, and therefore may enter in 1at the narrow gate. Some rich men would rather have lost their lives, then forgone their goods, and for half 2that loss would have proved very pensive: but this was the joyfullest news that ever came to Zaccheus house, sweeter to him then all his gold and silver: that whereas before, he was in the state of damnation, now salvation is promised to him and his house: and where as before he was the servant of Satan, now he is become the child of Abraham. Now Zaccheus house is become Gods house, and Zaccheus himself is the son of Abraham; and therefore no cause why Christ should not resort to Zaccheus house. As Christ said to the penitent thief, This day shalt thou be with me in Paradise: So he saith here to the penitent Publican, This day salvation is 3come unto thy house, and this day thou art become the child of Abraham. Christ loveth not to be long in any mans debt: for as he saith to Zaccheus, To day I must abide at thy house: