Ans. 1. The place in the Corinths doth not speak of ordinary private members, but of men furnished with extraordinary gifts. Kings at the time of their first Coronation give many extraordinary large gifts, which they do not daily pour out in like sort in their ordinary government. Christ soon after his ascension poured out a larger measure of his spirit then in times succeeding. The members of the Church of Corinth (as of many other in those primitive times) were enriched with all knowledge, and in all utterance. I Cor. 1.5. And the same persons that had the gift of prophecy in the Church of Corinth, had also the gift of tongues, which put upon the Apostle a necessity to take them off from their frequent speaking with tongues, by preferring prophecy before it, 1 Cor. 14.2. to 24. So that though all they might prophesy (as having extraordinary gifts for it) yet the like liberty is not allowed to them that want the like gifts. In the Church of Israel, none besides the Priests and Levites, did ordinarily prophesy, either in the Temple, or in the Synagogues, unless they were either furnished with extraordinary gifts of prophecy, (as the Prophets of Israel) or were set apart, and trained up, to prepare for such a calling, as the sons of the Prophets. When Amos was forbidden by the high Priest of Bethel, to prophesy at Bethel, Amos doth not allege nor plead ⟨p. 21⟩the liberty of any Israelite to prophesy in the holy Assemblies, but allegeth only his extraordinary calling, Amos 7.14, 15. It appeareth also that the sons of the Prophets, that is, men set apart, and trained up to prepare for that calling, were allowed the like liberty, 1 Sam. 19.20.
Ans. 1. The place in the Corinths doth not speak of ordinarie private members, but of men furnished with extraordinary gifts. Kings at the time of their first Coronation give many extraordinary large gifts, which they do not daily poure out in like sort in their ordinary government. Christ soon after his ascenfion poured out a larger measure of his spirit then in times succeeding. The members of the Church of Corinth (as of many other in those primitive times) were inriched with all knowledge, and in all utterance. I Cor. 1.5. And the same persons that had the gift of prophesie in the Church of Corinth, had also the gift of tongues, which put upon the Apostle a necessitie to take them off from their frequent speaking with tongues, by preferring prophesie before it, 1 Cor. 14.2. to 24. So that though all they might prophesie (as having extraordinary gifts for it) yet the like libertie is not allowed to them that want the like gifts. In the Church of Israel, none besides the Priests and Levites, did ordinarily prophesie, either in the Temple, or in the Synagogues, unlesse they were either furnished with extraordinatie gifts of prophesie, (as the Prophets of Israel) or were set apart, and trained up, to prepare for such a calling, as the sons of the Prophets. When Amos was forbidden by the high Priest of Bethel, to prophesie at Bethel, Amos doth not alledge nor plead ⟨p. 21⟩the libertie of any Israelite to prophesie in the holy Assemblies, but alledgeth onely his extraordinarie calling, Amos 7.14, 15. It appeareth also that the sons of the Prophets, that is, men set apart, and trained up to prepare for that calling, were allowed the like libertie, 1 Sam. 19.20.
