B20736:11
The way of the churches of Christ in New-England, or, The way of churches…The vvay of the churches of Christ in New-England, or, The vvay of churches…
The way of the churches of Christ in New-England, or, The way of churches walking in brotherly equality, or co-ordination, without subjection of one church to another measured and examined bight golden reed of the sanctuary, containing a full declaration of the church-way in all particulars / by Mr. J. Cotton ...The vvay of the churches of Christ in New-England, or, The vvay of churches walking in brotherly equalitie, or co-ordination, without subjection of one church to another measured and examined bythe golden reed of the sanctuary, containing a full declaration of the church-way in all particulars / by Mr. J. Cotton ...
London: printed by Matthew Simmons, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. The Reasons of the dissenting Brethren are in Print.
5. We have been informed that those our Brethren formerly have tendered themselves, that in case they might be put into a Committee, or like meet posture for such a work, they would bring in the whole frame of their judgements in a body, with their grounds and reasons.
5. Wee have been enformed that those our Brethren formerly have tendered themselves, that in case they might be put into a Committee, or like meet posture for such a work, they would bring in the whole frame of their judgements in a body, with their grounds and reasons.
6. That now very lately they gave in seven Propositions to be discussed, with promise of more. But neither of them was debated. Which we allege rather to vindicate our particular charge, then to blame men whose reasons we know not.
6. That now very lately they gave in seven Propositions to be discussed, with promise of more. But neither of them was debated. Which wee alledge rather to vindicate our particular charge, then to blame men whose reasons wee know not.