B20736:252
The way of the churches of Christ in New-England, or, The way of churches…The vvay of the churches of Christ in New-England, or, The vvay of churches…
The way of the churches of Christ in New-England, or, The way of churches walking in brotherly equality, or co-ordination, without subjection of one church to another measured and examined bight golden reed of the sanctuary, containing a full declaration of the church-way in all particulars / by Mr. J. Cotton ...The vvay of the churches of Christ in New-England, or, The vvay of churches walking in brotherly equalitie, or co-ordination, without subjection of one church to another measured and examined bythe golden reed of the sanctuary, containing a full declaration of the church-way in all particulars / by Mr. J. Cotton ...
London: printed by Matthew Simmons, 1645
THE Way of the Churches of Christ in NEW-ENGLAND, Measured by the G… › Chapter 4 › Section 4
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A second reason why we forbear a set form of prescript Liturgies, is taken from the meaning of the second Commandment, which we conceive prohibiteth such prescript Liturgies.
A second reason why wee forbeare a set forme of prescript Liturgies, is taken from the meaning of the second Commandement, which wee conceive prohibiteth such prescript Liturgies.
It is a rule generally known in the exposition of the Commandments, ⟨p. 72⟩that all sins forbidden in the Word of God, are reduced to the ten Commandments, and fall under the prohibition of one of them or other, for there is no sin but is a transgression of some or other commandment of the law, 1 Joh. 3.4. and upon the two Tables of the Law hang all the Law and the Prophets, Mat. 22.40. Now it is plain, that all sins are not contained in the letter of the ten Commandments, and therefore there is no judicious Expositor of them, but openeth the letter of the Commandments by Synecdoches and Metonymies; Synecdoches to comprehend all sins of the like kind, and all the degrees thereof, and Metonymies to comprehend all causes and means and occasions thereof; so that for opening the second Commandment, which forbids both making and the worshipping of any image or similitude, it is requisite to consider in what sense or respects Images or similitudes are forbidden: Images or similitudes are forbidden in the second Commandment, not as objects of worship, for all false objects of worship are the false gods forbidden in the first Commandment; Images then and similitudes are forbidden in the second Commandment, not as false objects of worship, wherein the worship is terminated and fastened, but as false means of worshipping the true God. For so are the Images considered that are forbidden in the Word. The golden calf was not considered as the God of Israel, that brought them up out of the Land of Egypt, but as an Image of that Jehovah which did bring them up out of the Land of Egypt. Whence it is said, that Aaron proclaimed a feast, not to the calf, but to Jehovah, whereof the calf was but an Image. To morrow, saith he, is a solemnity (or feast) to Jehovah,