B21048:29
A discourse about civil government in a new plantation whose design is religion written…
A discourse about civil government in a new plantation whose design is religion written many years since by that reverend and worthy minister of the Gospel John Cotton ; and now published by some undertakers of a new plantation for general direction and information.
printed by Samuel Green and Marmaduke Johnson, 1663
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Distinct. 3 The third Distinction to be premised for clearing the truth in this Point, is between free Burgesses and free Inhabitants in a Civil State. Concerning whom there must be had a different consideration. This difference of People living under the same Civil Jurisdiction, is held and observed in all Countries, as well Heathen as others, as may at large be proved, if it were needful, out of the Histories of all Nations and Times; and the Experience of our Times, as well in our own Native Country, as in other places, confirmeth it. In all which, many are Inhabitants that are not Citizens, that are never likely to be numbered among [Greek or Hebrew], or Rulers: Answerably it is in the case now in question. So that when we urge, that Magistrates be chosen out of free Burgesses, and by them, and that those free Burgesses be chosen out of such as are Members of these Churches, we do not thereby go about to exclude those that are not in Church-Order, from any Civil Right or Liberty that is due unto them as Inhabitants and Planters, as if none should have Lots in due proportion with other men, nor the benefit of Justice under the Government where they live, but only Church-members; (for this were indeed to have the Common-wealth swallowed up of the Church) but seeing there ever will be difference between the World and the Church in the same place, and that both men of the world are allowed of God the use and enjoyment of the help of Civil Government, for their quiet and comfortable subsistence in the world: and Church-members (though called out of the world into fellowship with Christ, yet) living in the world, having many worldly necessities and businesses in common with men of the world that live among them, stand in need of the civil Power to right them against civil injuries, and to protect them in their right, and outward orderly use of their Spirituals, against those that are apt to be injurious to them in the one, or in the other respect; which being without, are not under the Churches Power; and yet living within the Verge of the same Civil Jurisdiction, are under the Civil Power of the Magistrates.
Distinct. 3 The third Distinction to be premised for clearing the truth in this Point, is between free Burgesses and free Inhabitants in a Civil State. Concerning whom there must be had a different consideration. This difference of People living under the same Civil Jurisdiction, is held and observed in all Countreys, as well Heathen as others, as may at large be proved, if it were needful, out of the Histories of all Nations and Times; and the Experience of our Times, as well in our own Native Countrey, as in other places, confirmeth it. In all which, many are Inhabitants that are not Citizens, that are never likely to be numbred among , or Rulers: Answerably it is in the case now in question. So that when we urge, that Magistrates be chosen out of free Burgesses, and by them, and that those free Burgesses be chosen out of such as are Members of these Churches, we do not thereby go about to exclude those that are not in Church-Order, from any Civil Right or Liberty that is due unto them as Inhabitants and Planters, as if none should have Lots in due proportion with other men, nor the benefit of Justice under the Government where they live, but onely Church-members; (for this were indeed to have the Common-wealth swallowed up of the Church) but seeing there ever will be difference between the World and the Church in the same place, and that both men of the world are allowed of God the use and enjoyment of the help of Civil Government, for their quiet and comfortable subsistence in the world: and Church-members (though called out of the world into fellowship with Christ, yet) living in the world, having many worldly necessities and businesses in common with men of the world that live among them, stand in need of the civil Power to right them against civil injuries, and to protect them in their right, and outward orderly use of their Spirituals, against those that are apt to be injurious to them in the one, or in the other respect; which being without, are not under the Churches Power; and yet living within the Verge of the same Civil Jurisdiction, are under the Civil Power of the Magistrates.