An appeal to thy conscience as thou wilt answer it at the great and…An appeale to thy conscience as thou wilt answere it at the great and…

First, because the King of England hath not His Crown from any but God alone; from whose gracious hand he hath received it by the ordinary means of hereditary succession; and was in the beginning obtained by the Sword, Smith▪ l. 1. c. 9.

First, because the King of England hath not His Crown from any but God alone; from whose gracious hand he hath received it by the ordinary meanes of hereditary succession; and was in the beginning obtained by the Sword, Smith▪ l. 1. c. 9.

Secondly, the oath which he takes at His Coronation, binds Him only before God, for there is no condition, proviso, or limitation, whereby He is made accountable unto His people.

Secondly, the oath which he takes at His Coronation, binds Him onely before God, for there is no condition, proviso, or limitation, whereby He is made accountable unto His people.

Thirdly, by the testimony of Bracton, fol. 34. a. b. Sunt sub Rege liberi homines, & servi; & omnis sub co est, & ipse sub nullo, nisi tantum sub Deo. Si a Rege peta•ur (cum Breve non currat contra R•gem) locus erit supplicationi, quod factum suum corrigat, emendat; si non f•cerit, satis erit ei ad poenam, quod Dominum exp•ctet ultorem; de chartis Regiis, & factis Regum, nec privatae nec justitiarii debent disputare. There are under the King freemen and slaves; and every one is under him, and he under none, but under God only. If ought be desired of the King, (since a Writ cannot go forth against the King) an entreaty must come in stead, that he would correct and amend his doing: if he do not, it will be punishment enough, that he expect the Lord to be the avenger: Of the Royal grants and actions of the King, neither private persons nor Judges ought to […]ute.