B25425:1386
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Parallels.
I. The Priests under the Law were set apart, or consecrated to God, to attend him in his Service: So every true Christian God hath set apart for himself; he is separated from the World, and worldly Worships, and sinful customs, to the holy Service of God. The Lord hath set apart him that is godly for himself.1
I. THe Priests under the Law were set apart, or consecrated to God, to attend him in his Service: So every true Christian God hath set apart for hims•lf; he is separated from the World, and worldly Worships, and sinful •ustoms, to the holy Service of God. The Lord hath set apart him that is godly for himself.1
II. The Priests under the Law were admitted to approach near unto God; they had more perfect Knowledge of him, and holy Intimacy with him, than others: So the Saints are a People near to God: Ye who sometimes were afar of,