B25425:1583
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Inferences.
From hence we may perceive the evil and destructive Nature of Sin: It is spiritually the Death and Ruin of the Soul, and will, without the infinite Mercy of God, destroy it for ever.
FRom hence we may perceive the evil and destructive Nature of Sin: It is spiritually the Death and Ruine of the Soul, and will, without the infinite Mercy of God, destroy it for ever.
II. It shows also particularly, what the Nature of Adam's Sin was, and what it did incur upon his Posterity, viz. not only natural Death, but spiritual Death likewise.
II. It shews also particularly, what the Nature of Adam's Sin was, and what it did incur upon his Posterity, viz. not only natural Death, but spiritual Death likewise.
III. It sets forth the Riches of God's Grace in the second Adam, that quickening Spirit, in raising poor dead Souls to Life again.