B25425:207
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The Work of the Spirit in this respect was not to recover what was dying,1 but to work Life de novo in a Soul quite dead; hence called a creating, quickening, forming, and renewing Work.
2. The Work of the Spirit in this respect was not to recover what was dying,1 but to work Life de novo in a Soul quite dead; hence called a creating, quickning, forming, and renewing Work.
- 1Garnal.
3. It is a supernatural Principle, by which we distinguish it from Adam's Righteousness, which was co-natural to him, as Sin is to us. Holiness was as natural to him, as Health was to his Body; they both resulted ex Principiis rectè constitutis, from Principles pure and rightly disposed.
Why Righteousness is called a Breast-plate, will appear by the following Parallel.