B25425:2961
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Disparity.
Some Men enjoy Rest but in part, they have no perfect Rest: But a godly Man at Death hath perfect Rest; nothing shall disturb or disquiet him any more.
SOme Men enjoy Rest but in part, they have no perfect Rest: But a godly Man at Death hath perfect Rest; nothing shall disturb or disquiet him any more.
II. Some Men have Rest but for a little time, a short Rest: But the godly Man's Rest is for ever; at Death he enters into God's everlasting Rest.
III. Some Rest from Labour is not honourable; 'tis a Reproach to a Man to take his Rest, when he should be at work: But the Rest of a godly Man at Death is honourable; 'tis a Rest that Christ himself entered into, when he had finished all his Work.
III. Some Rest from Labour is not honourable; 'tis a Reproach to a Man to take his Rest, when he should be at work: But the Rest of a godly Man at Death is honourable; 'tis a Rest that Christ himself entred into, when he had finished all his Work.