B25425:3015
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Parallels.
There is, or ought to be, a most endeared Love in those Parties who intend to marry one another. Nay, they, before the Marriage-Day, mutually give up themselves one to the other; sometimes in a solemn Manner before Witnesses they are espoused —: So the Soul of a Believer is spiritually united to Jesus Christ whilst in this World. A Saint loves Christ dearly, and Christ a Saint. Nay, and in Baptism, in a most solemn and sacred Manner, before many Witnesses, the Soul is publicly espoused to the Lord Jesus; and in the Day of the Resurrection shall be the Solemnization of the sacred Marriage.
THere is, or ought to be, a most endeared Love in those Parties who intend to marry one another. Nay, they, before the Marriage-Day, mutually give up themselves one to the other; sometimes in a solemn Manner before Witnesses they are espoused —: So the Soul of a Believer is spiritually united to Jesus Christ whilst in this World. A Saint loves Christ dearly, and Christ a Saint. Nay, and in Baptism, in a most solemn and sacred Manner, before many Witnesses, the Soul is publickly espoused to the Lord Jesus; and in the Day of the Resurrection shall be the Solemnization of the sacred Marriage.
II. The Marriage-Day is much longed for by those who in hearty Affection are espoused to one another: So the Godly long for that Day, when the spiritual Marriage shall be consummated between Christ and them.