B25425:3146
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Adam had no Father but God: So Christ likewise had no Father but God. They were both in an especial manner called the Sons of God; the one by Creation, the other by eternal Generation.
ADam had no Father but God: So Christ likewise had no Father but God. They were both in an especial manner called the Sons of God; the one by Creation, the other by eternal Generation.
II. Adam was made Heir of the World: Chri•• is Heir of all Things, not only of this World, but of that which is to come.
III. Adam was a common or public Person, representing all his Seed, or natural Off spring; hence his Sin is charged upon his whole Posterity: By Adam's Sin were many made Sinners, &c. Christ, the second Adam, 1is a common or public Person, representing all his true Seed, or spiritual Off-spring: So that as Adam's in was imputed to all his Children;2 so is Christ's Righteousness imputed to all his Children, through Faith.
III. Adam was a common or publick Person, representing all his Seed, or natural Off spring; hence his Sin is charged upon his whole Posterity: By Adam's Sin were many made Sinners, &c. Christ, the sec•nd Adam, 1is a common or publick Person, representing all his true Seed, or spiritual Off-spring: So that as Adam's in was imputed to all his Children;