B25425:3357
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. The Incense was only to be offered upon this Altar; to show that all our Prayers and Services must be performed in Christ's Name,1 or offered up upon the Golden Altar of his Mediation.
III. The Incense was only to be offered upon this Altar; to shew that all our Prayers and Services must be performed in Christ's Name,1 or offered up upon the Golden Altar of his Mediation.
- 1Re•. 8.3, 4, 5.
IV. The Incense was to be first beaten, made fit, and well prepared, before it was to be put on the Altar;1 noting how our Prayers (which are compared to Incense) ought to proceed from a humble, contrite and broken Spirit, which we offer up in the Name of Jesus Christ.
V. The Incense was kindled by Fire upon the Altar: So must our Prayers be holy and fervent; we must pray with much Zeal, or be set on Fire by the Spirit and powerful Heat and Operation thereof, if we would have them accepted upon the Golden Altar, &c.