B25425:3553
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. [Greek or Hebrew], Aposiopesis, Reticentia, a holding ones Peace, derived from [Greek or Hebrew] after, and [Greek or Hebrew] obticeo, to be silent, is, when the course of Speech is so abrupt or broken off, that some part is concealed, or not uttered; yet by that means to aggravate it; This is used in Scripture;
III. 〈non-Latin alphabet〉, Aposiopesis, Reticentia, a holding ones Peace, derived from 〈non-Latin alphabet〉 after, and 〈non-Latin alphabet〉 obticeo, to be silent, is, when the course of Speech is so abrupt or broken off, that some part is concealed, or not uttered; yet by that means to aggravate it; This is used in Scripture;
1. In Promising, as 2 Sam. 5.8. Whosoever smiteth the Jebusite— we are to understand (he shall be Chief and Captain,) as 1 Chron. 11.6. see 1 Chron. 4.10. Luk. 13.9. And if it bear Fruit; you must understand (well, or 'tis well) which is not in the Greek, but supplied in our English Bible.
1. In Promising, as 2 Sam. 5.8. Whosoever smiteth the Jebusite— we are to understand (he shall be Chief and Captain,) as 1 Chron. 11.6. see