B25425:3558
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IV. [Greek or Hebrew], Apostrophe, Aversion, or turning away,1 is a breaking off the course of Speech, and a sudden diverting it to some new Person, or thing. This is made;
IV. 〈non-Latin alphabet〉, Apostrophe, Aversion, or turning away,1 is a breaking off the course of Speech, and a sudden diverting it to some new Person, or thing. This is made;
- 1Apostrophe from [Greek or Hebrew] from and [Greek or Hebrew] to turn.Apostrophe f•om 〈non-Latin alphabet〉 from and 〈non-Latin alphabet〉 to turn.
1. To God, Neh. 4.4. in the middle of his Discourse of the re-building of the City, Nehemiah converts his Speech to God, Hear, O our God, for we are despised, &c. See another Example, Chap. 6.9. Psal. 33. the Psalmist in the third Person speaks of God, and his Works and Attributes, concluding Verse 22 with an Apostrophe, directed to God, Let thy Mercy O Lord be upon us, according as we hoped in thee: so Psal. 82.8. Psal. 109.21.