B25425:3569
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As for the Speech of Angels and good Men, we need not produce Examples,1 the Scriptures are full of them; in reading of which we are carefully to heed the [Greek or Hebrew], or Circumstances of every Text, and the Speaker, that the Fallacy of Composition and Division may be avoided. Jer. 26.17, 18, 19.2 the Elders of Judea are introduced, as speaking for Jeremiah; but if any will attribute to them, Ver. 20, 21, 22, 23. he goes against their words, and the scope of the Prophetical Text: For these Verses have a coherence with the last, and continue the historical Relation of the Execution of the Sentence, and the deliverance of Jeremiah by a Just Judgment from the lawless Violence of the King, the Example of which is contained in those four Verses; on the contrary, the words of Paul, Act. 19.4, 5. are to be joined together to prevent Error.
As for the Speech of Angels and good Men, we need not produce Examples,1 the Scriptures are full of them; in reading of which we are carefully to heed the 〈non-Latin alphabet〉, or Circumstances of every Text, and the Speaker, that the Fallacy of Composition and Division may be avoided. Jer. 26.17, 18, 19.2 the Elders of Judea are introduced, as speaking for Jeremiah; but if any will attribute to them, Ver. 20, 21, 22, 23. he goes against their words, and the scope of the Prophetical Text: For these Verses have a coherence with the last, and continue the historical Relation of the Execution of the Sentence, and the deliverance of Jeremiah by a Just Judgment from the lawless Violence of the King, the Example of which is contained in those four Verses; on the contrary, the words of Paul,