B25425:3705
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Antitype, or thing prefigured, has other Appellations in the New-Testament, as first, Col. 2.17. where it is called [Greek or Hebrew] a Body, which is opposed to [Greek or Hebrew] a Shadow, and signifies only the very thing or genuine Essence, whose [Greek or Hebrew], ⟨p. 28⟩Obumbration, or Shadow, or Picture was prefigured in the time of the Old-Testament; hence 'tis said ver. 9. of the same Chapter, that in him (viz. Christ) dwelleth all the fullness of the Godhead, [Greek or Hebrew] bodily. In the time of the Old Testament God dwelt in the Temple of Jerusalem, and upon the Ark of the Covenant, in the Mercy-Seat, but it was [Greek or Hebrew] typically. But when the Fullness of Time was come, the whole Fullness of the Deity dwelt bodily, truly, and in a most eminent manner personally in Christ's Humane Nature.
This Antitype, or thing prefigured, has other Appellations in the New-Testament, as first, Col. 2.17. where it is called 〈non-Latin alphabet〉 a Body, which is opposed to 〈non-Latin alphabet〉 a Shadow, and signifies only the very thing or genuine Essence, whose 〈non-Latin alphabet〉, ⟨p. 28⟩Obumbration, or Shadow, or Picture was prefigured in the time of the Old-Testament; hence 'tis said ver. 9. of the same Chapter, that in him (viz. Christ) dwelleth all the fulness of the Godhead, 〈non-Latin alphabet〉 bodily. In the time of the Old Testament God dwelt in the Temple of Jerusalem, and upon the Ark of the Covenant, in the Mercy-Seat, but it was 〈non-Latin alphabet〉 typically. But when the Fulness of Time was come, the whole Fulness of the Deity dwelt bodily, truly, and in a most eminent manner personally in Christ's Humane Nature.