B25425:3792
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. They differ with respect to use; An History gives you a plain simple Narrative. A Parable does not only tell a Thing as if really done, but has withal some reference to some other Thing in order to instruct, either implicitly or explicitly.
2. They differ with respect to use; An History gives you a plain simple Narrative. A Parable does not only tell a Thing as if really done, but has withal some reference to some other Thing in order to instruct, either implicitely or explicitely.
A Parable differs from an Example, which the Greeks call [Greek or Hebrew]. For an Example is but Part of an History, when a Thing, rightly done, is defended or justified from Instances or Practice of the like Thing done before: or when a Thing ill done is demonstrated by a like Example. Thus Christ excuses his Apostles when accused for plucking the Ears of Corn on the Sabbath, Mat. 12. by the Example of David's eating the Show-bread, 1 Sam. 21.6. compare Mat. 12.41, 42. Luk. 14.1, &c. & 10.29, 30, &c. where you have the Parable of him that fell among the Thieves. See also Luk. 16.19. the Parable of the Rich Man and Lazarus, &c.
A Parable differs from an Example, which the Greeks call 〈non-Latin alphabet〉. For an Example is but Part of an History, when a Thing, rightly done, is defended or justified from Instances or Practice of the like Thing done before: or when a Thing ill done is demonstrated by a like Example. Thus Christ excuses his Apostles when accused for plucking the Ears of Corn on the Sabbath,