B25425:3801
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. In Parables, if they be taken entirely, there are three Things, the Root, the Bark, and the Sap or Fruit. The Root is the Scope to which it tends. The ⟨p. 48⟩Bark is the sensible Similitude, and the Sap or Fruit is the Mystical Sense, &c.
3. In Parables, if they be taken intirely, there are three Things, the Root, the Bark, and the Sap or Fruit. The Root is the Scope to which it tends. The ⟨p. 48⟩Bark is the sensible Similitude, and the Sap or Fruit is the Mystical Sense, &c.
4. In the right Explication and Application of Parables the Scope of them is principally to be heeded, viz. the Drift of the Spirit, which may be gathered from foregoing and subsequent Things, with which it has any Connection. See Mat. 20.16. & 19.30. and Mat. 13.31.
4. In the right Explication and Application of Parables the Scope of them is principally to be heeded, viz. the Drift of the Spirit, which may be gathered from foregoing and subsequent Things, with which it has any Connexion. See Mat. 20.16. & 19.30. and Mat. 13.31.