B25425:3809
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
AN Alphabetical Table OF THE FOURTH BOOK.
A. Afflictions. Afflictions compared to Fire, in five respects. Page 378 When Afflictions may be said to be very grievous, Page 388, 389 The Nature, Kind, and Cause of Afflictions largely opened, Page 377, to 390 Ambassadors. Ministers of Christ are his Ambassadors, Page 282 Angels. Angels why so called, Page 49 They are compared to Watchers; the Reason why, showed in five Things, Page 50 Their Work and Office, Page 50, 51, 52 Why they are called God's Host, opened, Page 53, 54 Why they are compared to the Face of a Man, &c. opened, Page 57 Why to a Flame of Fire, opened, Page 62 Why compared to Horses, white, red, &c. Page 63, 64 Anchor. Hope a sure Anchor, showed at large in eleven Particulars. Page 26, 27, 28 Arrows. Afflictions God's Arrows, Page 389 What more particularly are God's Arrows, Page 390
A. Afflictions. AFflictions compared to Fire, in five respects. Page 378 When Afflictions may be said to be very grievous, Page 388, 389 The Nature, Kind, and Cause of Afflictions largely opened, Page 377, to 390 Ambassadors. Ministers of Christ are his Ambassadors, Page 282 Angels. Angels why so called, Page 49 They are compared to Watchers; the Reason why, shewed in five Things, Page 50 Their Work and Office, Page 50, 51, 52 Why they are called God's Host, opened, Page 53, 54 Why they are compared to the Face of a Man, &c. opened, Page 57 Why to a Flame of Fire, opened, Page 62 Why compared to Horses, white, red, &c. Page 63, 64 Anchor. Hope a sure Anchor, shewed at large in eleven Particulars. Page 26, 27, 28 Arrows. Afflictions God's Arrows, Page 389 What more particularly are God's Arrows, Page 390
B. Babylon. The Church of Rome proved to be Mystery Babylon. Page 297 First; Negatively. 1. By Whore of Babylon is not meant Jerusalem, 2. Not the Turkish Empire, 3. Not Rome Heathen, 4. Not Protestants of any Denomination, Page 300, to 303 Secondly, In the Affirmative. That by the Whore, or Mystery Babylon, is meant the present State and Church of Rome, clearly evinced, Page 322, to 326 Baptism. Baptism how taken, Page 36, 37 Called a Burial. Page 35 Babes. Saints called Babes, wherefore, showed in eighteen Particulars, Page 140, 141 Blind. Wicked Men blind, showed in five Partic. Page 230 Bitter. How a Saint may be sustained under bitter Afflictions, Page 389 Breast-plate. Why Righteousness is so called, Page 10, 11 Builders. Why Ministers of the Gospel are called Builders, opened in ten Particulars, Page 277, 278 Bulls. Wicked Men why called Bulls, Page 235, 236 Burden. Sin a Burden, showed in three things. What a Burden Sin is, opened, Page 344 The least Sin a Burden to a tender Heart, Page 344 Bush. The Church compared to a Bush on Fire, showed in six things, Page 106, 107, 108