B25425:3813
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
D. Day of Grace. Why so called, Page 367 How to know when the Day of Grace draws towards an end, showed in five things, Page 368 Darkness. Divers Metaphorical Notations of Darkness, Page 383 Hell a Place of utter Darkness, Page 411 Affliction called Darkness, Page 383 Death. Death a Sleep, why so called, opened in three things, Page 399 Dead. Wicked Men dead in Sin, what meant thereby, opened in seven Particulars, Page 227, 228 Debt, Debtors. Sin a Debt, why so called, opened, Page 332, 334 How our Debts are satisfied for, and yet freely forgiven, largely opened, Page 236, to 238 Wicked Men why called Debtors, Page 200 Devil. Wicked Men compared to the Devil, Page 254 Devil why called a Lion, and a Serpent, Page 363 Dignity. The great Dignity of Ministers, Page 286 Dogs. Wicked Men compared to Dogs, in sixteen Particulars, Page 232, &c. Doves. The Property of Doves, and why the Saints are compared to them, opened in 13 things, Page 192 Deceivers. Their many Ways to deceive, laid open, Page 295 Door. What the Door is into the true Church, Page 278, 279
D. Day of Grace. WHy so called, Page 367 How to know when the Day of Grace draws towards an end, shewed in five things, Page 368 Darkness. Divers Metaphorical Notations of Darkness, Page 383 Hell a Place of utter Darkness, Page 411 Affliction called Darkness, Page 383 Death. Death a Sleep, why so called, opened in three things, Page 399 Dead. Wicked Men dead in Sin, what meant thereby, opened in seven Particulars, Page 227, 228 Debt, Debtors. Sin a Debt, why so called, opened, Page 332, 334 How our Debts are satisfied for, and yet freely forgiven, largely opened, Page 236, to 238 Wicked Men why called Debtors, Page 200 Devil. Wicked Men compared to the Devil, Page 254 Devil why called a Lion, and a Serpent, Page 363 Dignity. The great Dignity of Ministers, Page 286 Dogs. Wicked Men compared to Dogs, in sixteen Particulars, Page 232, &c. Doves. The Property of Doves, and why the Saints are compared to them, opened in 13 things, Page 192 Deceivers. Their many Ways to deceive, laid open, Page 295 Door. What the Door is into the true Church, Page 278, 279
E. Eagles. Saints compared to Eagles, in ten things, Page 141 Why wicked Men are compared to Eagles, Page 253