B25425:3818
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I. Jewels. Saints why called God's Jewels, together with the Nature of Jewels, opened in seven Things, Page 198 Imitate. Saints imitate God, in five Things, Page 144 Judgment-Day. Judgment-Day compared to an Assize, in eight Particulars, Page 406
I. Jewels. SAints why called God's Jewels, together with the Nature of Jewels, opened in seven Things, Page 198 Imitate. Saints imitate God, in five Things, Page 144 Judgment-Day. Judgment-Day compared to an Assize, in eight Particulars, Page 406
L. Lambs. What meant by Lambs in a large Place, Page 192, 193 Labourers. Ministers why called Labourers in 6 things, Page 259 Christ's Labourers ought to be sufficiently provided for, largely proved, Page 260, 261 Lilly. The excellent Nature of the Lilly, and why the Church is compared to it, in 8 things, Page 115, 116 Light. Light sown for the Righteous, in five respects, Page 384 Life. Life of Man compared to a swift Post, Page 393 — To a swift Ship, ibid — To a Weavers Shuttle, and to the Wind, Page 394 — To a Cloud, and to a Flower, Page 395 How we may know a Man who hath a Principle of spiritual Life in him, Page 229 Lions. Why Saints are compared to Lions, showed in five Things, Page 188, 189 Why wicked Men are compared to Lions, Page 237 Locusts. What meant by the Locusts out of the Bottomless Pit, Page 137 Love. Why Love is compared to Death and the Grave, Page 30 Why to Coals and Flames of Fire, Page 31 Christ's Love why compared to Wine, opened in eight Things, Page 34
L. Lambs. WHat meant by Lambs in a large Place, Page 192, 193 Labourers. Ministers why called Labourers in 6 things, Page 259 Christ's Labourers ought to be sufficiently provided for, largely proved, Page 260, 261 Lilly. The excellent Nature of the Lilly, and why the Church is compared to it, in 8 things, Page 115, 116 Light. Light sown for the Righteous, in five respects, Page 384 Life. Life of Man compared to a swift Post, Page 393 — To a swift Ship, ibid — To a Weavers Shuttle, and to the Wind, Page 394 — To a Cloud, and to a Flower, Page 395 How we may know a Man who hath a Principle of spiritual Life in him, Page 229 Lions. Why Saints are compared to Lions, shewed in five Things, Page 188, 189 Why wicked Men are compared to Lions, Page 237 Locusts. What meant by the Locusts out of the Bottomless Pit, Page 137 Love. Why Love is compared to Death and the Grave, Page 30 Why to Coals and Flames of Fire, Page 31 Christ's Love why compared to Wine, opened in eight Things, Page 34