B25425:45
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Contents: A TABLE OF The Heads of those Metaphors, Similes, borrowed Terms, Types, Figures, and o…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Tenth HEAD of Metaphors, concerning Sin and the Devil. Sin why called a Thief Page 331 Sin a Debt Page 335 Sin an heavy Burden, Page 343 Sin a Sting, Page 344 Sin a Wound, Page 345 Sin a Plague, Page 349 Sin compared to deadly Poison, Page 350 Sin a Sickness, Page 352 Sin compared to an abominable Vomit, Page 354 Sin an Uncleanness, or nothing so loathsome as Sin, Page 355 Sin compared to Grey-Hairs, Page 357 Concerning the Devil. The Devil why called the God of this World, Page 359 The Devil why called a Prince, Page 360 The Devil a Hunter, Page 361 The Devil a Fowler, Page 362 The Devil why called a Lion, Page 363 The Devil why called a Dragon, Page 364 The Devil a Serpent, Page 365
The Tenth HEAD of Metaphors, concerning Sin and the Devil. SIn why called a Thief Page 331 Sin a Debt Page 335 Sin an heavy Burthen, Page 343 Sin a Sting, Page 344 Sin a Wound, Page 345 Sin a Plague, Page 349 Sin compared to deadly Poyson, Page 350 Sin a Sickness, Page 352 Sin compared to an abominable Vomit, Page 354 Sin an Ʋncleanness, or nothing so loathsom as Sin, Page 355 Sin compared to Gray-Hairs, Page 357 Concerning the Devil. The Devil why called the God of this World, Page 359 The Devil why called a Prince, Page 360 The Devil a Hunter, Page 361 The Devil a Fowler, Page 362 The Devil why called a Lion, Page 363 The Devil why called a Dragon, Page 364 The Devil a Serpent, Page 365
The Eleventh HEAD, &c. concerning the Means of Grace, and Providence. The Day of Grace, what, Page 367 Means of Grace compared to Summer, Page 369 Means of Grace compared to Harvest, Page 369 Godliness called a Trade, largely opened, Page 371, 376 ⟨image 6⟩Of Providence and Afflictions. Afflictions compared to Clouds, Page 377 Afflictions compared to Fire, Page 378 Afflictions why called a Rod, Page 379 Afflictions compared to a Furnace, Page 381 Afflictions compared to Winter, ibid Afflictions compared to Darkness, Page 383 Afflictions compared to Tempests, Page 385 Afflictions compared to a Flood, Page 386 Afflictions compared to great Heat, Page 387 Afflictions compared to Wormwood and Gall, Page 388 Afflictions called God's Arrows: God hath many sharp Arrows, Page 389