B25425:512
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Passover, or Paschal Lamb, being a most eminent Type of the Messiah, of which see our Sacred Philology, in the Chapter of Sacred Rites, where you have the Reason of its Typical and Metaphorical Representation, we shall here run an apt Parallel betwixt that illustrious Type, and the most holy Anti-type.
THe Passeover, or Paschal Lamb, being a most eminent Type of the Messiah, of which see our Sacred Philology, in the Chapter of Sacred Rites, where you have the Reason of its Typical and Metaphorical Representation, we shall here run an apt Parallel betwixt that illustrious Type, and the most holy Anti-type.
Type. | Parallel The Paschal Lamb must be without blemish, entire, whole, sound, not blind, nor broken, not sick, nor bruised. | Shadowing forth the Perfection and Innocency of Christ, in whose Lips were found no Guile: As a Lamb, without blemish, and without spot. II. He was to be a Year old. | II. Signifying the Experience Christ should have of our Miseries, whereof even a Day's continuance yields sufficient proof; as also that Perfection of Christ in like sort: And that in fullness of time he should come and suffer; a Year being a perfect Revolution of the Sun's Course. Guild. ⟨p. 46⟩III. It was to be taken out of the Flock. | III. Christ was taken from amongst Mankind:1 Forasmuch then as the Children are Partakers of Flesh and Blood, He also himself likewise took part of the same, &c. IV. It was to be separated from the Flock. | IV. Christ was separate from Sinners. V. It was to be slain, and that in the Evening. | V. So Christ died (saith Mr. Ainsworth) in that season, viz. in the Evening of the Day; also in the Evening of Time, in the latter Age of the World. VI. The Blood was to be sprinkled on the Lintel,2 and Door-Posts, that the Angel seeing the same, might pass by. | VI. Signifying, that Christ's Blood must be applied by us; and where Christ is received,