B25425:712
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. He hath a good Conscience, whose Conviction and Trouble for Sin is universal, when it is deep, when the Spirit searcheth into the bottom: Come, saith the Woman of Samaria, 1see a Man that hath told me all that ever I did. And they were pricked in their Hearts.
6. He hath an evangelical good Conscience, who is troubled for Sin, not simply because of Shame, or because of inward Guilt, or fear of Punishment, but because God is and hath been offended, his Spirit grieved, and his Soul defiled, and made unlike God; his Trouble riseth from the sense of the heinous Nature of Sin.
6. He hath an evangelical good Conscience, who is troubled for Sin, not simply because of Shame, or because of inward Guilt, or fear of Punishment, but because God is and hath been offended, his Spirit grieved, and his Soul defiled, and made unlike God; his Trouble riseth from the sence of the hainous Nature of Sin.
7. When Conscience findeth that no Conviction, either of Sin or Duty, is slighted by the Soul,1 but tenderly nourished.