B25425:715
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8. When a Man will suffer any Punishment or Loss, before he will offer violence to his Conscience, and sin against God.
9. When Conscience cannot find any Sin hid, spared, born with, or connived at in the Soul, no sweet Morsel under the Tongue.
10. When Conscience finds a Man the same in private that he is in public, and that he is not of a Pharisaical Spirit, doth nothing to be seen of Men, or for vain Glory's sake.
10. When Conscience finds a Man the same in private that he is in publick, and that he is not of a Pharisaical Spirit, doth nothing to be seen of Men, or for vain Glory's sake.
11. When Conscience cannot find any Duty or Ordinance, which the Soul is convinced of, to be neglected, tho he is exposed to Reproach thereby. To obey God in Baptism, is called the Answer of a good Conscience; Conscience calls for obedience to this, and to all other Ordinances of the Gospel, when convinced of them.