Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
Benjamin Keach 1640–1704London: printed by John Darby, 1682
[12], xvi, 436, 48, 437-444 p. · 337k words · Wing K101A · ESTC R7039
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Simile. | Parallel.
Naturalists affirm, the Moon receiveth her Light from the Sun. | The Church hath all her Light from Christ, the Sun of Righteousness.1
II. The Moon receiving Light by the Beams at the Sun, she shines forth, and giveth Light to the World. | II. So the Church receiving Light from Christ, she shines forth in Brightness and Glory. The Sun gives Light, but receives none; the Moon both gives Light, and receives Light: So Christ, as God, hath his Light in himself; but as Mediator, hath his Light from the Father, to communicate it to the Church, that the Church may give Light to the World. Ye are the Light of the World.
III. The Moon giveth Light to the World only in the Night. | III. So the Church gives her Light forth to enlighten Sinners, whilst the Night of this World lasteth.
IV. The Moon, tho very fair and bright, yet (as Naturalists observe) hath her Spots. | IV. So the Church, tho pure and holy, yet in her self is not without Spots of Sin. No Saint is without Blemishes. If we say we have no Sin, we deceive our selves, and the Truth is not in us.
V. The Moon hath her various Aspects: sometimes she is in the Full, and sometimes in the Wane; sometimes she shines more glorious, and sometimes less; and yet still the same Moon. She doth not (saith an ancient Writer) always show her Light in her full Orb: she sometimes so decreaseth, that there seemeth to us not to be any Moon; yet she is not then destitute of the Sun-Beams, tho it seem otherwise to our Sight. | V. So the Church is under various States and Changes. She doth not always shine as at Full Moon, or send forth a full Brightness, but is sometimes so obscured, that she appears hardly visible; she was forced into the Wilderness,
from the Face of the Dragon, and Romish Beast: yet it is certain, the Church is always in being. Posse putes nobis persuadere, eum esse Ecclesiae statum, ut obscurari nequeat, ut nil Perfidia, nil Hosts, nil Antichristus valeat? Delere hi quidem Ecclesiam nunquam possunt sed in angustias compingere, & compellere in latebras possint, saith Whitaker. Thinkest thou that thou canst persuade us, that the State of the Church is such that it cannot be obscured, so that the Perfidiousness of Enemies, and Antichrist, can do nothing against it? They cannot indeed destroy the Church, but they can bring it into a narrower Compass, and drive it into Holes.
Simile. | Parallel.
NAturalists affirm, the Moon receiveth her Light from the Sun. | THe Church hath all her Light from Christ, the Sun of Righteousness.1
II. The Moon receiving Light by the Beams at the Sun, she shines forth, and giveth Light to the World. | II. So the Church receiving Light from Christ, she shines forth in Brightness and Glory. The Sun gives Light, but receives none; the Moon both gives Light, and receives Light: So Christ, as God, hath his Light in himself; but as Mediator, hath his Light from the Father, to communicate it to the Church, that the Church may give Light to the World. Ye are the Light of the World.2
III. The Moon giveth Light to the World only in the Night. | III. So the Church gives her Light forth to enlighten Sinners, whilst the Night of this World lasteth.
IV. The Moon, tho very fair and bright, yet (as Naturalists observe) hath her Spots. | IV. So the Church, tho pure and holy, yet in her self is not without Spots of Sin. No Saint is without Blemishes. If we say we have no Sin, we deceive our selves, and the Truth is not in us.3
V. The Moon hath her various Aspects: sometimes she is in the Full, and sometimes in the Wane; sometimes she shines more glorious, and sometimes less; and yet still the same Moon. She doth not (saith an ancient Writer) always shew her Light in her full Orb: she sometimes so decreaseth, that there seemeth to us not to be any Moon; yet she is not then destitute of the Sun-Beams, tho it seem otherwise to our Sight. | V. So the Church is under various States and Changes. She doth not always shine as at Full Moon, or send forth a full Brightness, but is sometimes so obscured, that she appears hardly visible; she was forced into the Wilderness,4 from the Face of the Dragon, and Romish Beast: yet it is certain, the Church is always in being. Posse putes nobis persuadere, eum esse Ecclesiae statum, ut obscurari nequeat, ut nil Perfidia, nil Hostes, nil Antichristus valeat? Delere hi quidem Ecclesiam nunquam possunt sed in angustias compingere, & compellere in latebras possint, saith Whitaker. Thinkest thou that thou canst persuade us, that the State of the Church is such that it cannot be obscured, so that the Perfidiousness of Enemies, and Antichrist, can do nothing against it? They cannot indeed destroy the Church, but they can bring it into a narrower Compass, and drive it into Holes.
The Church (saith Augustin) is like the Moon, which sometimes shines wholly, being enlightened with the Sun-beams, and sometimes is deprived of a great part of her Light; so the Church shines sometimes most gloriously, and sometimes is so obscured that she hardly appears at all.
The Church (saith Augustin) is like the Moon, which sometimes shines wholly, being enlightned with the Sun-beams, and sometimes is deprived of a great part of her Light; so the Church shines sometimes most gloriously, and sometimes is so obscured that she hardly appears at all.
Hence we may learn to look, and earnestly expect to receive all our Light as well as Life from Christ, the Light of the World, and earnestly pray with David, 1that he would lift up the Light of his Countenance upon us, that forasmuch as we have no Light but what is communicated from him unto us, he would dart continually his glorious Beams into our Hearts,2 that we may indeed be as shining Lights in this dark World.
HEnce we may learn to look, and earnestly expect to receive all our Light as well as Life from Christ, the Light of the World, and earnestly pray with David, 1that he would lift up the Light of his Countenance upon us, that forasmuch as we have no Light but what is communicated from him unto us, he would dart continually his glorious Beams into our Hearts,2 that we may indeed be as shining Lights in this dark World.
2. This may also humble the most glittering Saints, to consider that they cannot shine so bright in this World, but that their Spots may be discernible to themselves and others, which may excite them to apply themselves daily to the Sun of Righteousness for cleansing.1
3. To keep clear, and shine as much as possible, that the poor, benighted, dark World may obtain Benefit by them, and confess it to the Glory of God.1 Let your Light so shine, &c.
4. Take Comfort from hence, notwithstanding your various Changes, Ebbings, and Flowings in this World, for that the Enemy may as soon change the Ordinances of the Moon, as make an utter end of God's Church, as you have heard.
5. What a dreadful Doom will such be sure to have, that love Darkness so, as that they do not only contemn, oppose, and endeavour to pull the Moon, viz. the Church, out of her Orb; but so wicked are they, they slight and contemn the Sun, from whence she receives all her shining Brightness. Let such read, Job 5.14. They meet with Darkness in the Day-time, and grope in the Noon-day, as in the Night: To whom is reserved the Blackness of Darkness for ev••, 1except Grace prevent by giving them Repentance.
1 Cor. 3.16. Know ye not that ye are the Temple of God.
2 Cor. 6.16. For ye are the Temple of the Living God, as God hath said, I will dwell in them, and walk in them, &c.
