1A Scripture consequence; is a Trueth evidently & necessarily arising out of a proposition, held forth therein in express terms; So that: if the doctrine contained in the proposition held forth in express terms be true, then is the doctrine contained therein by ⟨p. 10⟩consequence, also true. Those truths are Scripture-truths, which are contained or held forth in the Scriptures: though not in express terms, yet by just & evident consequence. Exod. 3. 6 I am the God of Abraham, and the God of Isaac, & the God of Jacob. Hence Mat: 22. 29,30. Christ proves the Resurrection by consequence the sum whereof is, as if he had said, that which God spake to Moses in the Bush, inferreth the whole persons of Abraham Isaac and Jacob, to be in everlasting covenant with him, and that they shall be blessed: therefore there shall be a Resurrection. For how can the body be glorified, except it rise again? and so far were the hearers from objecting against this kind of argumentation as that they highly approved of it. One of the Scribes, having heard their reasoning, perceived that he had answered them well. Mark 12. 28. Then certain of the Scribes, answering said, Master thou hast answered well. Luke 20. 39. The multitude were astonished at his doctrine. Mat: 22. 42. And no man was able to answer him, neither durst any man (from that time forth) ask him any more questions verse 46. Out of Psalm 16. 10. Peter proves the Resurrection of Christ. Act. 2. 31. He that is, the Patriarch David seeing this before spake of the Resurrection of Christ, that his soul was not lost in hell, neither his flesh did see corruption. Yet the Psalmist in these words speaks not of the Resurrection in express reams, but only by consequence, the question is; whether the believing Galatians, which were formerly heathens, were justified by faith? Paul out of those words Gen. 22. 18. And in •ay seed, shall all the nations of the earth be blessed; proveth the affirmative by consequence. Gal. 3 8,9: The question is: whether believing Abraham hath matter of glorying before God? The Apostle from Gen: 15. 6. concludeth the negative by consequence. Rom: 4. 2. 3. Question: whether Christ did well, or blasphemed, in saying that he was God? Christ from Psal. 71. 6. justifieth his act by a Scripture consequence. John 10. 35,36. His argument proceeds from the less to the greater.
1A Scripture consequence; is a Trueth evidently & necessarily arising out of a proposition, held forth therein in express termes; So that: if the doctrine conteined in the proposition held forth in express termes be true, then is the doctrine conteined therein by ⟨p. 10⟩consequence, also true. Those trueths are Scripture-trueths, which are conteined or held forth in the Scriptures: though not in express termes, yet by just & evident consequence. Exod. 3. 6 I am the God of Abraham, and the God of Isaak, & the God of Jacob. Hence Mat: 22. 29,30. Christ proves the Resurrection by consequence the summ whereof is, as if he had said, that which God spake to Moses in the Bush, inferreth the whole persons of Abraham Isaak and Jacob, to be in everlasting covenant with him, and that they shall be blessed: therefore there shall be a Resurrection. For how can the body be glorified, except it rise again? and so farr were the hearers from objecting against this kind of argumentation as that they highly approved of it. One of the Scribes, having heard their reasoning, perceived that he had answered them well. Mark 12. 28. Then certain of the Scribes, answering said, Master thou hast answered well. Luke 20. 39. The multitude were astonished at his doctrine. Mat: 22. 42. And no man was able to answer him, neither durst any man (from that time forth) aske him any more questions verse 46. Out of Psalm 16. 10. Peter proves the Resurrection of Christ. Act. 2. 31. He that is, the Patriark David seeing this béfore spake of the Reserrection of Christ, that his soul was not lost in hell, neither his flesh did see corruption. Yet the Psalmist in these words speakes not of the Resurrection in express re•mes, but onely by consequence, the question is; whether the believing Galatians, which were formerly heathens, were justifyed by faith? Paul out of those words Gen. 22. 18. And in •ay seed, shall all the nations of the earth be blessed; proveth the affirmative by consequence. Gal. 3 8,9
- 1Answ.
