N00054:326
[The sincere convert, discovering the small number of true believers, and the great difficulty…[The sincere convert, discovering the small number of true beleevers, and the great difficulty…
[The sincere convert, discovering the small number of true believers, and the great difficulty of saving conversion. ...][The sincere convert, discovering the small number of true beleevers, and the great difficulty of saving conversion. ...]
printed by S. Green?, 1664
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus when some good things are seen in themselves, pride pu•teth them with an overweening conceit of it, and so they cozen their own souls.
Secondly, the understandings obstinacy, whereby the mind having been long §2••oted in this opinion, that I am in a good estate, will not suffer this conceit to be plucked out of it. Now your old rooted, yet roo•en professors, having grown long in a good conceit of themselves, will not believe that they have been fools all their lifetime, and therefore now must pull down, and lay the foundation again: And hence you shall hear men say of a faithful Minister that doth convince and condemn them, and their estate, to be most woeful: What? shall such an upstart teach me? Doth he think to make me dance after his pipe, and to think that all my good prayers, my faith, my charity, have been so long abominable and vile before God? No silver can bribe a man to cast away his old traditional opinions and conceits, whereby he cheateth himself, till Christs blood do it, 1. Pet. 18. And hence the woman of Samaria, objected this against Jesus Christ, that their old Fathers worshipped in that mountain, ⟨p. 134⟩and therefore it was as good a place as Jerusalem, the place of Gods true worship, John 4.20. Men grow crooked and aged wi•h good opinions of themselves, and can seldom, or never, he set str•ight again. Hence such kind of people, ••ough they would fain be taken for honest religious Christians, yet will never suspect their estates ro be bad themselves, neither can they endure that any other should search or suspect them to be yet rotten at the heart. And are not those wares and commodities much to be suspected, nay concluded to be stark naught, which the seller will needs put upon the chap-man, without seeing or looking on them first? It is a strong argument we produce against the Papists Religion to be suspected to be bad, because they obtrude their opinions on their followers, to be believed without any hesitation or dispute about them, either before or after they have embraced them: certainly thy old faith, thy old prayers, thy old honesty, or form of piety, are counterfeit wares, that cannot endure searching, because thou wilt not be driven from this conceit: I am in a good estate. I have been so long of this good mind, and therefore will not begin to doubt now.