N00091:232
The mystery of Israel's salvation, explained and applied: or, A discourse concerning the general…The mystery of Israel's salvation, explained and applyed: or, A discourse concerning the general…
The mystery of Israel's salvation, explained and applied: or, A discourse concerning the general conversion of the Israelitish nation. Wherein is showed, 1. That the Twelve Tribes shall be saved. 2. When this is to be expected. 3. Why this must be. 4. What kind of salvation the Tribes of Israel shall partake of (viz.) a glorious, wonderful, spiritual, temporal salvation. : Being the substance of several sermons preached / by Increase Mather, M.A. teacher of a church in Boston in New England. ; [Ten lines of Scripture texts]The mystery of Israel's salvation, explained and applyed: or, A discourse concerning the general conversion of the Israelitish nation. Wherein is shewed, 1. That the Twelve Tribes shall be saved. 2. When this is to be expected. 3. Why this must be. 4. What kind of salvetion the Tribes of Israel shall partake of (viz.) a glorious, wonderful, spiritual, temporal salvation. : Being the substance of several sermons preached / by Increase Mather, M.A. teacher of a church in Boston in New England. ; [Ten lines of Scripture texts]
London: printed for John Allen, 1669
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nor shall any amongst themselves oppress their poor brethren. Indeed it hath been so formerly, which caused the Apostle to use that interrogation, do not rich men oppress you? Jam. 2.6. But after this day of salvation which we are speaking of, it shall be so no more; Ezek. 46.18. The Prince shall not take of the peoples inheritance by oppression. Isa. 60.17. I will make thy officers peace, and thy exactors righteousness. For it is observable, that the children of Israel were not subject unto oppression from their own Rulers, until such time as they cast off that Theocracy, or Government by Judges which was of divine appointment. See 1 Sam. 12.3. Now after the Jews conversion, such a Government as that was, will be restored again amongst them. Isa. 1.26. I will restore thy Judges as at the first, and thy counsellors as at the beginning. S•on and her converts shall be redeemed with righteousness.
Nor shall any amongst themselves oppress their poor brethren. Indeed it hath been so formerly, which caused the Apostle to use that interrogation, do not rich men oppress you? Iam. 2.6. But after this day of salvation which we are speaking of, it shall be so no more; Ezek. 46.18. The Prince shall not take of the peoples inheritance by oppression. Isa. 60.17. I will make thy officers peace, and thy exactors righteousness. For it is observable, that the children of Israel were not subject unto oppression from their own Rulers, until such time as they cast off that Theocraty, or Government by Judges which was of divine appointment. See 1 Sam. 12.3. Now after the Iews conversion, such a Government as that was, will be restored again amongst them.