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A discourse concerning the subject of baptism wherein the present controversies, that are agitated…A discourse concerning the subject of baptisme wherein the present controversies, that are agitated…
A discourse concerning the subject of baptism wherein the present controversies, that are agitated in the New English churches are from Scripture and reason modestly enquired into / by Increase Mather, teacher of a church in Boston in New-England. ; [Sixteen lines of quotations]A discourse concerning the subject of baptisme wherein the present controversies, that are agitated in the New English churches are from Scripture and reason modestly enquired into / by Increase Mather, teacher of a church in Boston in New-England. ; [Sixteen lines of quotations]
printed by Samuel Green, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Argument 5. They that are not Christians have not right to Baptism, because Baptism is the mark of Christianity as hath been showed we may not by baptism go about to Christianize those who we know are nor Christians, for that would be to take the Lords Name in vain. Now some profess Christianity concerning whom it is evident, that they are not Christians, Rev 2. 9. their practise is such as doth quite [g]nullify their profession. Tit. 1. ult. Mr. Baxter Argueth well & strongly, when he saith, (h)we must not Baptize him for a Christian who we are sure is none, if a Man should affirm that he did believe in Christ, and yet should presently profess that he will not obey him, every man will conclude that, that profession is no profession. Now if an Affirmation contradicted by words ought not to be taken for a Profession, much less an Affirmation more certainly contradicted by the tenor of the life: In a word, Infidels may not be baptized, therefore they that are worse then Infidels may not. Now so are some that call themselves Christians, 1 Tim. 5. 8.
Argument 5. They that are not Christians have not right to Baptisme, because Baptisme is the mark of Christianity as hath been shewed• we may not by baptisme go about to Christianize those who we know are nor Christians, for that would be to take the Lords Name in vain. Now some profess Christianity concerning whom it is evident, that they are not Christians, Rev 2. 9. their practise is such as doth quite [g]nullifie their profession. Tit. 1. ult. Mr. Baxter Argreth well & strongly, when he saith, (h)we must not Baptize him for a Christian who we are sure is none, if a Man should affirm that he did believe in Christ, and yet should presently profess that he will not obey him, every man will conclude that, that profession is no profession. Now if an Affirmation contradicted by words ought not to be taken for a Profession, much less an Affirmation more certainly contradicted by the tenour of the life: In a word, Infidels may not be baptized, therefore they that are worse then Infidels may not. Now so are some that call themselves Christians,