N00244:68
Ne suitor ultra crepidam. Or Brief animadversions upon the New-England Anabaptists late fallacious narrativeNe sutor ultra crepidam. Or Brief animadversions upon the New-England Anabaptists late fallacious narrative
Ne suitor ultra crepidam. Or Brief animadversions upon the New-England Anabaptists late fallacious narrative; wherein the notorious mistakes and falsehoods by them published, are detected. / By Samuel Willard teacher of a church in Boston in New-England. ; [Eight lines of Scripture texts]Ne sutor ultra crepidam. Or Brief animadversions upon the New-England Anabaptists late fallacious narrative; wherein the notorious mistakes and falshoods by them published, are detected. / By Samuel Willard teacher of a church in Boston in New-England. ; [Eight lines of Scripture texts]
printed by S. Green, 1681
Brief Animadversions Upon the New England Anabaptists late Narrativ… › Section 8
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. That whosoever combine with, and encourage Schismatics, have fellowship with them in their sin.
1. That whosoever combine with, and encourage Schismaticks, have fellowship with them in their sin.
2. That Thomas Gold, and Thomas Osborn (the persons in dispute were Schismatics, or did unjustly rend from the Church where they were before Members, will appear by a true Relation of matters of fact (for this story of the Narrative, and Truth are Strangers) whereof there is sufficient Testimony to be found in the Records of the Church at Charlestown (whereof they were Members) and there are many faithful witnesses yet alive, who were present at these transactions and can say, if these things be not so; which ought to outweigh the story of a prejudiced person, who hath all by hearsay, whose very business is to palliate and lick over matters to shape them to his own turn: Here,
2. That Thomas Gold, and Thomas Osborn (the persons in dispute were Schismaticks, or did unjustly rend from the Church where they were before Members, will appear by a true Relation of matters of fact (for this story of the Narrative, and Truth are Strangers) whereof there is sufficient Testimony to be found in the Records of the Church at Charlstown (whereof they were Members) and there are many faithful witnesses yet alive, who were present at these transactions and can say, if these things be not so; which ought to outweigh the story of a prejudiced person, who hath all by hearsay, whose very business is to palliate and lick over matters to shape them to his own turn: Here,
1. For Goodman Gold: Let the Reader consider these things; and let the Anabaptists disprove them if they can.