There is evil of sin therein. Yea, two of the most fearful sins that can be thought of, do unworthy partakers become guilty of in the sight of God. One is, that sin of taking the Lords ⟨p. 150⟩Name in vain: a sin which leaveth a deep stain, and guilt upon the Soul, therefore in the third Commandment, the Lord saith that he will not hold him guiltless that shall take his Name in vain, implying that such sinners are guilty creatures indeed before the Lord. The Lords Name is in a peculiar manner upon this Ordinance of his; and therefore they that profane it, are fearfully guilty in his sight. And another sin which they stand charged with, is, that of Murder, and the most guilty Murder that ever was, or can be; I Cor. 11. 27. Whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. It is a dreadful thing for a man to have the guilt of blood lying upon his Soul, though it should be the blood of the meanest person in the world; but what then is it to be guilty of the blood of the Lord; To be guilty of Murdering and Shedding the blood of the Son of God, and the Lord of glory. He that offers contempt to the Kings seal, is justly charged with Treason; so is he that doth profane that which is the sign of the body and blood of Christ, justly charged with Murder, forasmuch as by such a practice, he doth justify those that have killed the Prince of life. And therefore great evil of punishment, will (without Repentance) most certainly follow, I Cor. 11. 29. He that eats and drinks unworthily, eats and drinks damnation to himself. There is a ⟨p. 151⟩Temporal damnation which the holy God doth inflict upon men for this si•, in respect of outward Judgements which befell them ver. 30. for this cause, namely because of their unworthy unprepared coming to the Table of the Lord, many are weak and sickly among you, and many sleep. Probably (as some conceive) God sent the Plague amongst the Corinthians, for this very sin, in that though they did partake of the Lords Supper, they did it not with that seriousness and preparation which the Rule requireth. They did not manifest due respect to the body of the Lord, and therefore he punished them with Diseases and Death upon their own bodies. Church-desolating plagues are the fruit of this iniquity.
There is evil of sin therein. Yea, two of the most fearful sins that can be thought of, do unworthy partakers become guilty of in the sight of God. One is, that sin of taking the Lords ⟨p. 150⟩Name in vain: a sin which leaveth a deep stain, and guilt upon the Soul, therefore in the third Commandment, the Lord saith that he will not hold him guiltless that shall take his Name in vain, implying that such sinners are guilty creatures indeed before the Lord. The Lords Name is in a peculiar manner upon this Ordinance of his; and therefore they that profane it, are fearfully guilty in his sight. And another sin which they stand charged with, is, that of Murder, and the most guilty Murder that ever was, or can be; I Cor. 11. 27. Whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. It is a dreadful thing for a man to have the guilt of blood lying upon his Soul, though it should be the blood of the meanest person in the world; but what then is it to be guilty of the blood of the Lord; To be guilty of Murdering and Shedding the blood of the Son of God, and the Lord of glory. He that offers contempt to the Kings seal, is justly charged with Treason; so is he that doth profane that which is the sign of the body and blood of Christ, justly charged with Murder, forasmuch as by such a practice, he doth justifie those that have killed the Prince of life. And therefore great evil of punishment, will (without Repentance) most certainly follow, I Cor. 11. 29. He that eats and drinks unworthily, eats and drinks damnation to himself. There is a ⟨p. 151⟩Temporal damnation which the holy God doth inflict upon men for this si•, in respect of outward Judgements which befell them ver. 30. for this cause, namely because of their unworthy unprepared coming to the Table of the Lord, many are weak and sickly among you, and many sleep. Probably (as some conceive) God sent the Plague amongst the Corinthians, for this very sin, in that though they did partake of the Lords Supper, they did it not with that seriousness and preparation which the Rule requireth. They did not manifest due respect to the body of the Lord, and therefore he punished them with Diseases and Death upon their own bodies. Chruch-desol•ting plagues are the fruit of this iniquity.