USE, 2. Let it be a loud and awakening Call to all unregenerate sinners, if you would not suffer the utmost distress of the most pinching famine, to get away from the world: Make hast out of your natural state, live no longer in this far Country; your distance from God is your misery, return to him and you shall be happy: You that live jocund and pleasant, you that think all is well, and shall be so though you add iniquity to sin, be persuaded to take this warning: As much pomp and splendour as you now live in, as satisfied as you are at present, ere it be long a famine will come, a mighty famine, and what will you do then? O•, fly from it before you come to the utmost distress: Did Abraham go to Egypt, the Shunamite to the Philistines, being warned of a temporal famine? Do not you then despise this warning, to come out of Egypt and Philistia, to escape a spiritual famine: Be assured, it will be a sore and distressing thing to feel wrath and misery seizing upon you, and have nothing but a vain world to go to; miserable comforters shall you find all these things to be; they will not afford you one dram of consolation, nor give one morsel of quiet to your souls: you may cry and roar in your distress, but there will be none to help you; God whom you have ⟨p. 91⟩forsaken, it may be will not, and to be sure the world in which you have trusted cannot: It will be a complicate misery to be a bankrupt, and in a far Country, and there to be seized with a mighty famine; now you are called to avoid this: All you want is with God, for though the world be empty, he is full; that can supply no spiritual necessity, he can satisfy all; there you must needs perish, here you may be saved and satisfied: There is bread in Egypt when all other countries have none, but look one upon another, and pine and die: There is no want with God, there is nothing else but want every where else: Do but open your eyes, the Lord open them for you; the famine is upon you now though you discern it not; see and be affected with and fly from it: and let this be your encouragement, that though you have provoked God by going from him, and abused his goodness, yet, as there is with him enough and to spare, so upon your penitent return you need not doubt or fear, but to find relief and welcome with him, as will also appear in the sequel of the Parable:
USE, 2. Let it be a loud and awakening Call to all unregenerate sinners, if you would not suffer the utmost distress of the most pinching famine, to get away from the world: Make hast out of your natural state, live no longer in this far Country; your distance from God is your misery, return to him and you shal be happy: You that live jocund and pleasant, you that think all is well, and shal be so though you add iniquity to sin, be perswaded to take this warning: As much pomp and splendor as you now live in, as satisfied as you are at present, ere it be long a famine will come, a mighty famine, and what will you do then? O•, fly from it before you come to the utmost distress: Did Abraham go to Egypt, the Shunamite to the Philistins, being warned of a temporal famine? Do not you then despise this warning, to come out of Egypt and Philistia, to escape a spiritual famine: Be assured, it will be a sore and distressing thing to feel wrath and misery siezing upon you, and have nothing but a vain world to go to; miserable comforters shal you find all these things to be; they will not afford you one dram of consolation, nor give one morsel of quiet to your souls: you may cry and roar in your distress, but there will be none to help you; God whom you have ⟨p. 91⟩forsaken, it may be will not, and to be sure the world in which you have trusted cannot: It will be a complicate misery to be a bankrupt, and in a far Country, and there to be siezed with a mighty famine; now you are called to avoid this: All you want is with God, for though the world be empty, he is full; that can supply no spiritual necessity, he can satisfie all; there you must needs perish, here you may be saved and satisfied: There is bread in Egypt when all other countries have none, but look one upon another, and pine and dy: There is no want with God, there is nothing else but want every where else: Do but open your eyes, the Lord open them for you; the famine is upon you now though you discern it not; see and be affected with and fly from it: and let this be your encouragement, that though you have provoked God by going from him, and abused his goodness, yet, as there is with him enough and to spare, so upon your penitent return you need not doubt or fear, but to find relief and welcome with him, as will also appear in the sequel of the Parable: