N00302:473
Mercy magnified on a penitent prodigal, or A brief discourse, wherein Christs parable of…
Mercy magnified on a penitent prodigal, or A brief discourse, wherein Christs parable of the lost son found, is opened and applied, as it was delivered in sundry sermons, / by Samuel Willard teacher of a church in Boston in New-England. ; [Two lines from Luke]
printed by Samuel Green for Samuel Philips, 1684
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. As he is God in Christ: And there you shall see how he is not only absolutely able, but also suitably laid in with sufficient supply to save the perishing souls of prodigal sinners from perdition: Christ is a great Store-house, in whom is laid up all provision needful for the famishing posterity of fallen Adam: the great discouragement of a convinced sinner is, how can God do it and be just? Though there be a fountain of goodness in God, able to satisfy the soul that enjoys it, yet sin hath stopped up the channel, and Divine Justice interposeth, condemning the sinner to die: But now in Christ all these Channels are opened again; he hath satisfied Justice, and so broken open a new and and living way to God, and presented him sitting on a Throne of Grace; and thus God is able, notwithstanding his Justice, to open treasures ⟨p. 198⟩of many to sinners, and fill every hungry soul with good things. Divine sufficiency is by this means rendered communicable to the Children of men: And it is in this sense the Apostle speaks, Eph. 3. 20. He is able to do more than we can ask or think. Otherwise it had been a mockery put upon dying sinners, to have told them of abundant store of Grace and good, which it was no ways possible for them to come at. Now it is your work and business to apply this to your condition, and say, though I am perishing, yet there is a possibility that I may be supplied; though the world cannot relieve me, yet God can, and that not only by absolute power, but in a feasible way of his own finding out: I may then live and not die: And the very belief of this probability hath driven many a soul to him; and thou mayest, as well as the poor leper, frame a petition and argument out of it; If thou wilt, thou canst. Out of doubt it opens a door of hope, for a soul to know and believe, that if God will, he can both save him and be just.
2. As he is God in Christ: And there you shall see how he is not only absolutely able, but also sutably laid in with sufficient supply to save the perishing souls of prodigal sinners from perdition: Christ is a great Store-house, in whom is laid up all provision needful for the famishing posterity of fallen Adam: the great discouragement of a convinced sinner is, how can God do it and be just? Though there be a fountain of goodness in God, able to satisfie the soul that enjoyes it, yet sin hath stopt up the channel, and Divine Justice interposeth, condemning the sinner to dy: But now in Christ all these Channels are opened again; he hath satisfied Justice, and so broken open a new and and living way to God, and presented him sitting on a Throne of Grace; and thus God is able, notwithstanding his Justice, to open treasures