N00342:292
The mystery of Christ opened and applied. In several sermons, concerning the person, office,…The mystery of Christ opened and applyed. In several sermons, concerning the person, office,…
The mystery of Christ opened and applied. In several sermons, concerning the person, office, and glory of Jesus Christ. / By Increase Mather, teacher of a church at Boston in N. England. ; [Twelve lines of quotations]The mystery of Christ opened and applyed. In several sermons, concerning the person, office, and glory of Jesus Christ. / By Increase Mather, teacher of a church at Boston in N. England. ; [Twelve lines of quotations]
Boston: printed by Richard Pierce for Joseph Browning, 1686
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reas. 2. From the perfection of Christ's Obedience. His active obedience was perfect, He did fulfil all that the Law required to be done, Mat. 3. 15. He never did transgress the Law in any one particular. Though he lived in this world for the space of Thirty years and upwards, yet he never did commit the least sin, in Thought, Word, or Deed. Such an High-Priest became us, who is holy, harmless, separate from sinners. And as to that singular Law of a Redeemer, he did yield perfect Obedience thereunto. Hence was his passive Obedience. It was not the moral Law but that special Law of a Redeemer which required that Christ should become subject unto Death. And thus was He Obedient to the very utmost extent ⟨p. 124⟩of this Law. Phil. 2. 7.
Reas. 2. From the perfection of Christ's Obedienc. His active obedience was perfect, He did fulfill all that the Law required to be done, Mat. 3. 15. He never did transgress the Law in any one particular. Though he lived in this world for the space of Thirty years and upwards, yet he never did commit the least sin, in Thought, Word, or Deed. Such an High-Priest became us, who is holy, harmless, separate from sinners. And as to that singular Law of a Redeemer, he did yield perfect Obedience thereunto. Hence was his passive Obedience. It was not the moral Law but that special Law of a Redeemer which required that Christ should become subject unto Death. And thus was He Obedient to the very utmost extent ⟨p. 124⟩of this Law. Phil. 2. 7.
Some have Objected,