N00431:168
The wonderful works of God commemorated. Praises bespoke for the God in heaven in…
The wonderful works of God commemorated. Praises bespoke for the God in heaven in a thanksgiving sermon; delivered on Decemb. 19. 1689. Containing just reflections upon the excellent things done by the great God, more generally in creation and redemption, and in the government of the world; but more particularly in the remarkable revolutions of providence which are every where the matter of present observation. With a postscript giving an account of some very stupendous accidents, which have lately happened in France. / By Cotton Mather. ; To which is added a sermon preached unto the convention of the Massachuset-Colony in New-England, with a short narrative of several prodigies, which New-England hath of late had the alarms of heaven in.
Boston: printed by S. Green & sold by Joseph Browning, 1690
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The ready Pen of Ezra (for him we conjecture to be the Scribe of the Holy Spirit here, notwithstanding those few Clauses which may be judged to be added by another hand after his Decease, I say the Pen of Ezra) is here informing us, That the people of God had newly been invaded by a vast Army of Cushites; but we are yet at a loss who these Cushites were? Far more Scholars […] the World, than there were Soldiers […] that Army have hitherto been content with our Translation, which renders them Ethiopians here. But that learned French-man Bochart, by whose happy industry, more than any man's, the Treasures in the Bowels of the Scriptures have been delved into, has with ⟨p. 3⟩irrefragable Demonstration proved, That not Ethiopians but Arabians are the Cushites mentioned in the Oracles of God. These Arabians, tho they have not been called Saracens (as has been thought) from their word Sarak, that signifies, to Steal; yet for their Euracious Inclinations, they well deserved such an Etymology; they were a wild sort of men, that lived much upon the Rapine and Ruin of their Neighbours; and particularly, a Million of them now designed Jerusalem for a prey. The blessed God gave His people a notable victory over these Invaders, and they were now returning from Gerar (a place between thirty and forty miles off) unto Jerusalem. The Holy Spirit of God excited and inclined a Prophet whose Name was Az••iah, to entertain them with a faithful & solid Sermon hereupon; and in my Text you have the Sum and Substance of it.
The ready Pen of Ezra (for him we conjecture to be the Scribe of the Holy Spirit here, notwithstanding those few Clauses which may be judged to be added by another hand after his Decease, I say the Pen of Ezra) is here informing us, That the people of God had newly been invaded by a vast Army of Cushites; but we are yet at a loss who these Cushites were? Far more Scholars 〈…〉 the World, than there were Souldiers 〈…〉 that Army have hitherto been content with our Translation, which renders them Ethiopians here. But that learned French-man Bochart, by whose happy industry, more than any man's, the Treasures in the Bowels of the Scriptures have been dely'd into, has with ⟨p. 3⟩irrefragable Demonstration prov'd, That not Ethiopians but Arabians are the Cushites mentioned in the Oracles of God. These Arabians, tho they have not been called Saracens (as has been thought) from their word Sarak, that signifies, to Steal; yet for their Euracious Inclinations, they well deserved such an Etymology; they were a wild sort of men, that liv'd much upon the Rapin and Ruin of their Neighbours; and particularly, a Million of them now designed Jerusalem for a prey. The blessed God gave His people a notable victory over these Invaders, and they were now returning from Gerar (a place between thirty and forty miles off) unto Jerusalem. The Holy Spirit of God excited and inclined a Prophet whose Name was Aziah, to entertain them with a faithful & solid Sermon hereupon; and in my Text you have the Sum and Substance of it.