N00530:36
The wonders of the invisible world. Observations as well historical as theological, upon the…
The wonders of the invisible world. Observations as well historical as theological, upon the nature, the number, and the operations of the devils. : Accompanied with, I. Some accounts of the grievous molestations, by daemons and witchcrafts, which have lately annoyed the country; and the trials of some eminent malefactors executed upon occasion thereof: with several remarkable curiosities therein occurring. II. Some councils, directing a due improvement of the terrible things, lately done, by the unusual & amazing range of evil spirits, in our neighbourhood: & the methods to prevent the wrongs which those evil angels may intend against all sorts of people among us; especially in accusations of the innocent. III. Some conjectures upon the great events, likely to befall, the world in general, and New-England in particular; as also upon the advances of the time, when we shall see better days. IV. A short narrative of a late outrage committed by a knot of witches in Swedeland, very much resembling, and so far explaining, that under which our parts of America have laboured! V. The Devil discovered: in a brief discourse upon those temptations, which are the more ordinary devices of the Wicked One. / By Cotton Mather.The wonders of the invisible world. Observations as well historical as theological, upon the nature, the number, and the operations of the devils. : Accompany'd with, I. Some accounts of the grievous molestations, by daemons and witchcrafts, which have lately annoy'd the countrey; and the trials of some eminent malefactors executed upon occasion thereof: with several remarkable curiosities therein occurring. II. Some councils, directing a due improvement of the terrible things, lately done, by the unusual & amazing range of evil spirits, in our neighbourhood: & the methods to prevent the wrongs which those evil angels may intend against all sorts of people among us; especially in accusations of the innocent. III. Some conjectures upon the great events, likely to befall, the world in general, and New-England in particular; as also upon the advances of the time, when we shall see better dayes. IV. A short narrative of a late outrage committed by a knot of witches in Swedeland, very much resembling, and so far explaining, that under which our parts of America have laboured! V. The Devil discovered: in a brief discourse upon those temptations, which are the more ordinary devices of the Wicked One. / By Cotton Mather.
Boston : printed, and sold by Benjamin Harris, 1693 i.e., 1692
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
An Abstract of Mr. Perkin's way for the Discovery of Witches. I. There are Presumptions, which do at least Probably and Conject•rally […] one to be a Witch. These, give Occa•••n to Examine, yet they are no Sufficient Causes of Conviction. II. If any man or woman, be notoriously defamed for a Witch; this yields a strong Suspicion. Yet the Judge ought Carefully to Look, that the Report be made by men of Honesty and Credit: III. If a Fellow Witch▪ or Magician, give Testimony of any Person to be a Witch; this indeed is not sufficient for Condemnation; but […] is a fit Presumption, to cause a strait Examination. IV. If after Cursing there follow Death, or at least, some mischief: for Witches are wont to practise their mischievous Facts, by Cursing and Banning: This also is a sufficient matter of Examination, tho' not of Conviction. V. If after Enmity, Quarrelling, or Threatening, a present mischief do's follow; that also is a great Presumption. VI. If the Party suspected be the Son or Daughter, the man-servant or maid-servant, the Familiar Frie•d; near Neighbour, or old Companion, of a known and Con•i•ted Witch: This may be likewise a presumption: for Witchcraft is an Art, that may be Learned, and Conveyed from man to man. VII. Some add this for a Presumption; If the party Suspected be found to have the Devils mark; for it is Commonly thought, when the Devil makes his Covenant with them, he always Leaves his mark behind them, whereby he knows them for his own: — a mark, whereof no Evident Reason, in Nature can be given. VIII. Lastly, If the party Examined be Unconstan•, or Contrary to himself, in his Deliberate Answers, it argueth a Guilty Conscien••, which stops the Freedom of Utterance. And yet, there are causes of Astonishment, which may befall the Good, a• we•• as the Baa. •X. But then there is a Conviction, discovering the Witch; which must proceed from just and sufficient proofs, and not from bare Presumptions. X […] ⟨image ?⟩