The Blessed Lord JESUS CHRIST hath been made a Curse for Us; there has been a most Acceptable Offering and Sacrifice, presented by the Lord Jesus Christ unto God, for all His Chosen: there is a Fountain set open for Sin and for Uncleanness: and thou, O Bloody Sinner, art Invited unto that Open Fountain. Such is the Infinite Grace of God, that thou mayst come as freely to the Blood of the Lord Jesus Christ, for the Forgiveness of thy Sins, as they that have never Sinned with a Thousandth part of so much Aggravation; Come, and Welcome, says the Lord, who Receiveth Sinners. If God Enable thee Now, to Lay Hold on the Righteousness of the Lord Jesus Christ, tho' thy Faults are Infinite, thou wilt yet before Sun-set Stand without Fault before the Throne of God. Thy Soul is just sinking down, into the Fiery Ocean of the Wrath of ⟨p. 110⟩God, but the Righteousness of the Lord Jesus Christ, is cast forth unto thee, once more, for thee, to Lay Hold upon. Oh! Lay Hold upon i•, and Live! If God help thee, to do so, Then, as it was said, The Mary whose Sins are many, has them Forgiven her, So it shall be said, The Sarah, whose Sins are many, has them Forgiven her! Then, as it was said, Rahab the Harlot perished not, so it shall be said, Sarah the Harlot, perished not! Tho' the Blood of thy murdered Infant, with all thy other Bloody Crimes, horribly Cry to God against thee, yet a louder and better C•y from the Blood of thy Saviour, shall drown that formidable Cry. Yea, then, There will be Joy in Heaven this Afternoon among the Angels of God; the Angels of Heaven will stand amazed, and say, O the Infinite Grace, that can bring such a Sinner unto Glory! But if ever the Blood of the Lord Jesus Christ, be applied unto thy Heart, it will immediately Dissolve that Heart of thine; it will cause thee to Mourn for every Sin, to Turn from every Sin, to give thy self entirely unto God. It will be impossible for thee, to Go on in any Known Sin, o• to Die with a Lie in thy mouth, […] Die than commit any Known Sin in the World. If this Disposition, be […] in thee, before Three or Four […] Expired, thy Immortal Spirit, will anon pass into Eternal Torment: ⟨p. 111⟩thou wilt before To morrow morning be a Companion of the Devils and the Damned; the Everlasting Chains of Darkness will hold thee, for the Worm that never d••s, & the Fire that never shall be Quenched:
The Blessed Lord JESUS CHRIST hath been made a Curse for Us; there has been a most Acceptable Offering and Sacrifice, presented by the Lord Jesus Christ unto God, for all His Chosen: there is a Fountain set open for Sin and for Uncleanness: and thou, O Bloody Sinner, art Invited unto that Open Fountain. Such is the Infinite Grace of God, that thou mayst come as freely to the Blood of the Lord Jesus Christ, for the Forgiveness of thy Sins, as they that have never Sinn'd with a Thousandth part of so much Aggravation; Come, and Welcome, says the Lord, who Receiveth Sinners. If God Enable thee Now, to Lay Hold on the Righteousness of the Lord Jesus Christ, tho' thy Faults are Infinite, thou wilt yet before Sun-set Stand without Fault before the Throne of God. Thy Soul is just sinking down, into the Fiery Ocean of the Wrath of ⟨p. 110⟩God, but the Righteousness of the Lord Jesus Christ, is cast forth unto thee, once more, for thee, to Lay Hold upon. Oh! Lay Hold upon i•, and Live! If God help thee, to do so, Then, as it was said, The Mary whose Sins are many, has them Forgiven her, So it shall be said, The Sarah, whose Sins are many, has them Forgiven her! Then, as it was said, Rahab the Harlot perished not, so it shall be said, Sarah the Harlot, perished not! Tho' the Blood of thy murdered Infant, with all thy other Bloody Crimes, horribly Cry to God against thee, yet a louder and better C•y from the Blood of thy Saviour, shall drown that formidable Cry. Yea, then, There will be Joy in Heaven this Afternoon among the Angels of God; the Angels of Heaven will stand amaz•d, and say, O the Infinite Grace, that can bring such a Sinner unto Glory! But if ever the Blood of the Lord Jesus Christ, be applied unto thy Heart, it will immediately Dissolve that Heart of thine; it will cause thee to Mourn for every Sin, to Turn from every Sin, to give thy self entirely unto God. It will be impossible for thee, to Go on in any Known Sin, o• to Dy with a Ly in thy mouth, 〈…〉 Dy than commit any Known Sin in the World. If this Disposition, be 〈…〉 in thee, before Three or Four 〈…〉 Expired, thy Immortal Spirit, will anon pass into Eternal Torment: ⟨p. 111⟩thou wilt before To morrow morning be a Companion of the Devils and the Damned; the Everlasting Chains of Darkness will hold thee, for the Worm that n•ver d••s, & the Fire that never shall be Quenched: